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Grenewod Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'grenewod'. In the period you have requested, we have the following 10 records (displaying 1 to 10): 

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Inhabitants of Yorkshire: Agbrigg Ash wapentake (1379)
The poll tax returns for this wapentake, the area around Dewsbury, Huddersfield and Wakefield.

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Inhabitants of Yorkshire: Agbrigg Ash wapentake
 (1379)
Inhabitants of Yorkshire: Morley wapentake (1379)
The poll tax returns for this wapentake, the area around Bradford and Halifax.

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Inhabitants of Yorkshire: Morley wapentake
 (1379)
Clerks, clergy, benefactors and tenants of Ripon, Yorkshire (1178-1474)
The Ingilby Manuscript, containing part of a chapter act book, and a considerable fragment of a 14th-century cartulary, bound together some valuable early records surviving from the mediaeval collegiate church of St Peter and St Wilfrid at Ripon in the West Riding of Yorkshire. The manuscript was edited by Canon J. T. Fowler and published by the Surtees Society in 1908. The church had the patronage of many local advowsons, and the act book includes presentations and institutions to these, as well as other matters of internal administration. The cartulary is a compilation of copies of deeds by which local benefactors granted land to the college: most of the earlier ones are undated. The names that appear are those of the donors, of occasional tenants or occupiers of adjoining land, and also the witnesses to the charters. Most of the land granted was in the immediate vicinity of Ripon.

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Clerks, clergy, benefactors and tenants of Ripon, Yorkshire
 (1178-1474)
Landowners and tenants in Yorkshire (1345-1485)
Inquisitions ad quod damnum were held by the appropriate sheriff or escheator (or other officer in whose bailiwick the matter in question might lie) to investigate cases in which the royal or public interest might be damaged by proposed alienation or settlement of land (especially alienation to religious uses, into mortmain). The key findings from these inquisitions were as to the tenure of the land and the service due from it; its yearly value; the lands remaining to the grantor, and whether they sufficed to discharge all duties and customs due from him; and whether he can still be put upon juries, assizes and recognitions, so that the country be not burdened by his withdrawal from them. Generally speaking, this process had the makings of a system of licensing such alienations, and raising money in proportion to the valuations. Equally, there are many items that deal with subjects such as the closing of public roads, the felling or inclosing of woods, or the proposed grant of liberties or immunities. A calendar of these inquisitions from the 19th year of the reign of king Edward III to the 2nd year of Richard III was prepared by the Public Record Office and published in 1906. We have now indexed this calendar by surname and county. Most of the individuals appearing in the calendar are either pious individuals seeking to make grants to religious bodies for the sake of their souls; or landowners securing the disposition and settling of their real estate. But some other names do appear - tenants, trustees, chaplains and clerks.

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Landowners and tenants in Yorkshire
 (1345-1485)
Yorkshire Testators and Legatees (1484-1508)
Wills and testaments from the diocese of York (Yorkshire, Nottinghamshire, Hexhamshire, Lancashire north of the Ribble, and southwest Westmorland) registered at York. Richmond and Southwell archdeaconries had their own lower probate jurisdictions, so the wills registered at York are predominantly from the East and West Ridings and the eastern part of the North Riding of Yorkshire. In theory, wills dealt with real property and testaments with personal property, but the distinction hardly applies in practice: most of these wills are in Latin, but some are in English. Being before the Reformation, they commonly start with benefactions to churches, chantries, chapels, &c., and with provisions for the burning of candles ('lights') and saying of masses. This publication in 1869 by the Surtees Society as Testamenta Eboracensia iv is an edition by James Raine of selected wills from the period. Some additional material is included from the Prerogative Court of Canterbury and the York Dean and Chapter archives.

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Yorkshire Testators and Legatees
 (1484-1508)
Lichfield Diocese Ordinations: Deacons Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 14 June 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Deacons Secular (1511)
Lichfield Diocese Ordinations: Subdeacons Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 March 1511, by bishop Geoffrey Blythe, in Longdon prebendal church.

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Lichfield Diocese Ordinations: Subdeacons Secular (1511)
Lichfield Diocese Ordinations: Priests Secular (1512)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 March 1512, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Priests Secular (1512)
Tradesmen of York (1272-1558)
No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.

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Tradesmen of York
 (1272-1558)
Militia in Abdick hundred, Somerset (1569)
A muster of the ablemen, gunners, light horsemen, pikemen, archers and billmen available from this hundred, compiled by sir Hugh Paulet, sir Maurice Barkeley, sir Ralph Hopton and John Horner in answer to a royal commission of the 11th year of queen Elizabeth. The returns are arranged by tithing. The hundred consisted of the parishes of Ashill, Bickenhall, Curry Mallet, Donyatt, Hatch Beauchamp, Ilton, Isle Abbotts, Staple Fitzpaine and White Lackington, northeast of Ilminster. (The sample shown is from the return for the borough of Axbridge)

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Militia in Abdick hundred, Somerset
 (1569)

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