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Collyns Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'collyns'. In the period you have requested, we have the following 104 records (displaying 1 to 10): 

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Clerks, clergy, benefactors and tenants of the Hospital of St Nicholas, Salisbury (1214-1439)
Christopher Wordsworth, Master of the Hospital of St Nicholas in Salisbury, Wiltshire, published an edition of the 15th-century cartulary of that foundation in 1902. While transcribing the text, he interspersed it with notes and lists from his own researches so as to provide a general history of the hospital, and some of the material dates from much later than 1500, and relates to those institutions which he regarded as daughter institutions or offshoots of the hospital. There are later additions to the cartulary through to 1639, and records of the Chapel of St John Baptist on the Isle, the Scotist College of St Nicholas de Vaux (Valle Scholarium), and the collegiate church of St Edmund, Salisbury. There is also a calendar of records belonging to the hospital. The cartulary itself is a quarto codex of 80 leaves, copying charters of bequests to the hospital, and in these the main persons to appear are the benefactors, the witnesses, and occasionally the names of tenants, occupiers of adjoining tenements, and members of the hospital clergy. The cartulary is in six geographical sections: I, Box, Wyvelesford and Manningford Bohun; II, Broad Hinton; III, Fyssherton (Fisherton Aucher or Anger); IV, East and West Harnham; V, Salisbury; and VI, Gerardeston (Gurston in Broadchalke).

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Clerks, clergy, benefactors and tenants of the Hospital of St Nicholas, Salisbury
 (1214-1439)
Lichfield Diocese Ordinations: Deacons Secular (1510)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 December 1510, by Thomas Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Deacons Secular (1510)
Lichfield Diocese Ordinations: Subdeacons Secular (1510)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1510, by Thomas Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral

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Lichfield Diocese Ordinations: Subdeacons Secular (1510)
Lichfield Diocese Ordinations: Priests Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 14 June 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Priests Secular (1511)
Tenants of Somerset chantries (1548)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and in 1548 the commissioners in Somerset produced this survey and rental. The individuals named are the tenants whose rents provided the chantry's income: occasionally an incumbent is named. The survey was edited by Emanuel Green for the Somerset Record Society, and published in 1888.

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Tenants of Somerset chantries
 (1548)
Freemen of London (1540-1550)
The long series of mediaeval registers and books of admission of the freemen of London was destroyed by fire in 1786. Thirty surviving charred leaves were gathered together and rebound, becoming Egerton MS 2408 in the British Museum. The order is jumbled and generally speaking none can be dated with certainty, although all belong to the very end of the reign of Henry VIII and the start of the reign of his son, Edward VI. These are pages from the admission books. Each entry here usually gives the name of the person admitted to the freedom; his father's name, address and occupation; his entitlement to the freedom, usually by having served out an apprenticeship to a citizen, naming the master and his trade. Then there may follow a cross-reference to M. or N., being two volumes of another set of official books denoted by the letters of the alphabet, and following each other in chronological sequence, which evidently gave details of entries into apprenticeships. These other books no longer exist: but the dates given for entry do identify the start of the apprenticeship, and so give by implication a date for the eventual admission to freedom. In the margin is the name of the city ward and the total of the fee and fine paid on admission.

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Freemen of London
 (1540-1550)
Fines: Cornwall (1558)
Fines for fictitious actions of covenant in the Common Pleas were a way of registering the transfer of landed property. The originals, entered on the Common Roll for Michaelmas term, 5 & 6 Philip & Mary and 1 Elizabeth, 1558 are here abstracted into English by David Bethell: the grantee is in each case the person named in the third line, covenanting with the grantor(s). The description of the estate names the number of messuages (houses), acres of (arable) land, pasture, meadow, &c. CP 40/1176 mm.1-100.

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Fines: Cornwall
 (1558)
Militia in Abdick hundred, Somerset (1569)
A muster of the ablemen, gunners, light horsemen, pikemen, archers and billmen available from this hundred, compiled by sir Hugh Paulet, sir Maurice Barkeley, sir Ralph Hopton and John Horner in answer to a royal commission of the 11th year of queen Elizabeth. The returns are arranged by tithing. The hundred consisted of the parishes of Ashill, Bickenhall, Curry Mallet, Donyatt, Hatch Beauchamp, Ilton, Isle Abbotts, Staple Fitzpaine and White Lackington, northeast of Ilminster. (The sample shown is from the return for the borough of Axbridge)

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Militia in Abdick hundred, Somerset
 (1569)
Militia in Bath Forum hundred, Somerset (1569)
A muster of the ablemen, gunners, light horsemen, pikemen, archers and billmen available from this hundred, compiled by sir Hugh Paulet, sir Maurice Barkeley, sir Ralph Hopton and John Horner in answer to a royal commission of the 11th year of queen Elizabeth. The returns are arranged by tithing. The hundred consisted of the parishes of Batheaton, Bathford, Bathwick, Freshford, Kelston, Langridge, Lyncombe & Widcombe, Monkton Combe, North Stoke, St Catherine, South Stoke, Swainswick, Walcot, Weston and Woolley. This return does not include the city of Bath. (The sample shown is from the return for the borough of Axbridge)

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Militia in Bath Forum hundred, Somerset
 (1569)
Militia in Chew hundred, Somerset (1569)
A muster of the ablemen, gunners, light horsemen, pikemen, archers and billmen available from this hundred, compiled by sir Hugh Paulet, sir Maurice Barkeley, sir Ralph Hopton and John Horner in answer to a royal commission of the 11th year of queen Elizabeth. The returns are arranged by tithing. The hundred consisted of the parishes of Chew Magna, Chew Stoke, Clutton, Dundry, Norton Malreward, Stowey and Timsbury, north of Radstock. (The sample shown is from the return for the borough of Axbridge)

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Militia in Chew hundred, Somerset
 (1569)
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