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Our indexes 1000-1999 include entries for the spelling 'beadle'. In the period you have requested, we have the following 197 records (displaying 1 to 10): 

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Tradesmen of Lynn in Norfolk (1292-1836)
Lists of admissions of freemen of Lynn from the earliest surviving records to 1836 were published by the Norfolk and Norwich Archaeological Society in 1913. These lists were extracted from the tallage rolls of 1291 to 1306; the Red Register of Lynn from 1342 to 1395; from the assembly rolls for the reigns of Henry IV and V [1399 to 1422]; from the hall books from 1423; and from a list of freemen starting in 1443 in the Book of Oaths (but itself abstracted from entries in the hall books). Freedom of the borough, necessary to practise a trade there, could be obtained by birth (in which case the father's name and occupation are usually given); by apprenticeship to a freeman (the master's name and occupation being given); by gratuity; or by purchase. Both the freemen and the masters listed are indexed here. The main abbreviations used are: B., freedom taken up by right of birth; A., freedom taken up by right of apprenticeship; G., freedom granted by order of assembly (gratuity); and P., freedom acquired by purchase.

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Tradesmen of Lynn in Norfolk
 (1292-1836)
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Inhabitants of London (1314-1337)
Letter Book E of the City of London contains enrolments of recognizances between inhabitants, particularly citizens, for sums of money lent or due; grants of pieces of land or property; and various records relating to the city administration, minor infractions, &c.

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Inhabitants of London
 (1314-1337)
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Freemen of Canterbury by Apprenticeship (1392-1800)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by apprenticeship.

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Freemen of Canterbury by Apprenticeship
 (1392-1800)
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Boys at Eton (1441-1698)
King Henry VI founded a college at Eton in Buckinghamshire in 1440, 'to the praise, glory and honour of the Crucified, the exaltation of the most glorious Virgin His mother, and the establishing of holy Church His bride'. From this foundation has evolved the modern public school. Sir Wasey Sterry compiled a register for the college from 1441 to 1698, from a variety of surviving records, and including groundwork from his 'A List of Eton Commensals' of 1904, and R. A. Austen-Leigh's 'A List of Eton Collegers' of 1905. This resulting 'Eton College Register' was published in 1943. Because of the variety of underlying materials, the entries vary greatly in depth: some names survive only as a surname of not too certain date. In the fullest entries, the surname (often with a variant spelling) is given first, in bold, followed by the years of entry and leaving. The christian name is given next; then birthplace, and name of father. The initials K. S. (King's Scholar) indicate a scholar on the foundation. There will then follow a summary of the man's career, death, burial and probate; and the sources for the information, in italics, at the end of the entry.

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Boys at Eton 
 (1441-1698)
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Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)
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London Marriage Allegations (1521-1610)
London, Essex and part of Hertfordshire lay within the diocese of London. In the later 17th century the individual archdeaconry courts issued marriage licences, but for this period the only surviving material is from the overarching London Consistory court. The main series of marriage allegations from the consistory court starts 7 December 1597, and these were extracted by Colonel Joseph Lemuel Chester; Colonel Chester then discovered earlier material, back to 5 January 1521, in Vicar-General's Books of the Principal Probate Registry. The notices in these books were much briefer, but as well as extending back so much earlier, they included additional material for 1597 onwards. All this he collated with the consistory court extracts, and the text was edited by George J. Armytage and published by the Harleian Society in 1887. A typical later entry will give date; name, address and occupation of groom; name, address and condition of his intended bride, and/or, where she is a spinster, her father's name, address and occupation. Lastly we have the name of the church where the wedding was going to take place; or the words Gen. Lic. signifying a general or open licence.

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London Marriage Allegations
 (1521-1610)
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Hertfordshire Sessions (1581-1700)
Incidents from the Hertfordshire Sessions Rolls. These cover a wide range of criminal and civil business for the county, with presentments, petitions, and recognizances to appear as witnesses: many of the records concern the county authorities dealing with regulation of alehouses, religious conventicles, absence from church, highways, poaching, profanation of the Sabbath, exercising trades without due apprenticeship &c. Unlike the Sessions Books, the decisions of the justices are not recorded on the rolls, which serve more as a record of evidence and allegations. Where the date of a roll is given with an asterisk, it indicates that that particular document was not then in the county muniments, but in the archives of the Marquess of Salisbury (whose ancestors had served as Custos Rotulorum) at Hatfield House. This is a calendar of abstracts of extracts: it is by no means a completely comprehensive record of the surviving Hertfordshire sessions rolls of the period, but coverage is good.

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Hertfordshire Sessions
 (1581-1700)
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Hertfordshire Sessions (1619-1657)
Incidents from the Hertfordshire Sessions Books and Sessions Minute Books. These cover a wide range of criminal and civil business for the county.

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Hertfordshire Sessions
 (1619-1657)
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Wandsworth Baptisms (1620)
The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name.

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Wandsworth Baptisms
 (1620)
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Wandsworth Baptisms (1622)
The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name.

BEADLE. Cost: £2.00. Add to basket

Wandsworth Baptisms
 (1622)
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