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Young Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'young'. In the period you have requested, we have the following 3984 records (displaying 111 to 120): 

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Wandsworth Baptisms (1633)
The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name.

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Wandsworth Baptisms
 (1633)
British in the East (1630-1634)
The East India State Papers centre on the records of the East India Company, trading to India, the East Indies, Persia and China. They include the Court Minutes of the East India Company.

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British in the East
 (1630-1634)
PCC Probate Abstracts (1630-1634)
The Prerogative Court of Canterbury's main jurisdiction was central and southern England and Wales, as well as over sailors &c dying abroad: these brief abstracts usually give address, date of probate and name of executor or administrator

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PCC Probate Abstracts
 (1630-1634)
Wandsworth Burials (1634)
The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The early burial registers contain little detail - date of burial, and full name. For the burial of children, the father's name is also stated; for the burial of wives, the husband's. Such details as date or cause of death, age, address or occupation are almost never given. On the other hand, the Wandsworth burial registers of the early 17th century are particularly important because they contain the names of adults born well back into the 16th century, a period for which the parish registers no longer survive. Moreover, the burial registers are considerably more bulky than the baptism registers, because the burying ground was used by Dissenters, who formed a large part of the population.

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Wandsworth Burials
 (1634)
Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)
Wandsworth Baptisms (1635)
The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name.

YOUNG. Cost: £2.00. Add to basket

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Wandsworth Baptisms
 (1635)
Wandsworth Burials (1636)
The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The early burial registers contain little detail - date of burial, and full name. For the burial of children, the father's name is also stated; for the burial of wives, the husband's. Such details as date or cause of death, age, address or occupation are almost never given. On the other hand, the Wandsworth burial registers of the early 17th century are particularly important because they contain the names of adults born well back into the 16th century, a period for which the parish registers no longer survive. Moreover, the burial registers are considerably more bulky than the baptism registers, because the burying ground was used by Dissenters, who formed a large part of the population. P. indicates death by plague.

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Wandsworth Burials
 (1636)
English passengers to New England (1632-1637)
Samuel G. Drake searched British archives from 1858 to 1860 for lists of passengers sent from England to New England, publishing the results in 1860 in Boston, Massachusetts. Adult emigrants transported to New England in the period 1632 to 1637 had to take oaths of allegiance and religious conformity, certified by parish priest, mayor or justices, and these certificates form the core of this book, but it also includes a list of 'Scotch Prisoners sent to Massachusetts in 1652, by Order of the English Government', and various other passenger lists and documents, dating as late as 1671. The early lists included the children, and normally gave the full name and age of each person. This is the index to the passengers.

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English passengers to New England
 (1632-1637)
Masters of ships carrying English emigrants to New England (1632-1637)
Samuel G. Drake searched British archives from 1858 to 1860 for lists of passengers sent from England to New England, publishing the results in 1860 in Boston, Massachusetts. Adult emigrants transported to New England in the period 1632 to 1637 had to take oaths of allegiance and religious conformity, certified by parish priest, mayor or justices, and these certificates form the core of this book, but it also includes a list of 'Scotch Prisoners sent to Massachusetts in 1652, by Order of the English Government', and various other passenger lists and documents, dating as late as 1671. The early lists included the children, and normally gave the full name and age of each person. This is the index to the masters of the ships.

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Masters of ships carrying English emigrants to New England
 (1632-1637)
Immorality and heresy in Northumberland and Durham (1626-1638)
Sexual and religious behaviour, marriage and probate were under the purview of the ecclesiastical courts in England at this period, exercised through the individual dioceses and archdeaconries. The diocese of Durham included the whole of county Durham, Northumberland (except for Hexhamshire) and Alston in Cumberland. The High Commission Court dealt with cases from the whole diocese, and a book of court acts from 1628 to 1639, and another of depositions from 1626 to 1638, survived in the dean and chapter library, were edited by W. Hylton Dyer Longstaffe, and published by the Surtees Society in 1858. This is not a complete abstract of the record: there are hundreds of cases for contempt of the ordinary jurisdiction, of which only a few were selected as examples 'in consequence of the rank of the persons proceeded against or other contents of interest'. However, all cases in which the nature of the offence occurs are traced from start to finish, but omitting much of the proceedings in between. The names and ages of all the deponents are recorded.

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Immorality and heresy in Northumberland and Durham
 (1626-1638)
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