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Wallys Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'wallys'. In the period you have requested, we have the following 27 records (displaying 21 to 27): 

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PCC Probates and Administrations (1631)
The Prerogative Court of Canterbury's main jurisdiction was central and southern England and Wales, as well as over sailors &c dying abroad: these brief abstracts, compiled under the title "Year Books of Probates", and printed in 1902, usually give address, date of probate and name of executor or administrator. They are based on the Probate Act Books, cross-checked with the original wills, from which additional details are, occasionally, added. The original spelling of surnames was retained, but christian and place names have been modernised where necessary.

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PCC Probates and Administrations
 (1631)
Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)
Inhabitants of Somerset (1625-1639)
The Reverend E. H. Bates Harbin prepared extracts from the Somerset quarter session records of 1625 to 1639 for publication by the Somerset Record Society (xxiv) in 1908. The period is covered by quarter sessions minute book 2 (part) and 3; these are based on the rolls of recognizances; criminal indictments; and the sessions rolls (which also supplied a hiatus in book 2 for most of 1627).

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Inhabitants of Somerset
 (1625-1639)
Wiltshire freeholders (1625-1645)
Inquisitions post mortem were held after the death of freeholders who held their estates in capite or in chief, i. e., directly from the crown. The inquisition, held by the royal escheator upon the oath of jurors from the county who were also normally freeholders, recorded what estates the deceased had held, by what tenure, what they were worth, the date of death, who was the next heir, and whether the heir was of age. The sample scan shows an unusually brief inquisition: these abstracts usually run to two or three pages of print.

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Wiltshire freeholders
 (1625-1645)
St Albans Archdeaconry Marriage Licences: Sureties (1661)
Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty.

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St Albans Archdeaconry Marriage Licences: Sureties
 (1661)
Boys at Eton (1441-1698)
King Henry VI founded a college at Eton in Buckinghamshire in 1440, 'to the praise, glory and honour of the Crucified, the exaltation of the most glorious Virgin His mother, and the establishing of holy Church His bride'. From this foundation has evolved the modern public school. Sir Wasey Sterry compiled a register for the college from 1441 to 1698, from a variety of surviving records, and including groundwork from his 'A List of Eton Commensals' of 1904, and R. A. Austen-Leigh's 'A List of Eton Collegers' of 1905. This resulting 'Eton College Register' was published in 1943. Because of the variety of underlying materials, the entries vary greatly in depth: some names survive only as a surname of not too certain date. In the fullest entries, the surname (often with a variant spelling) is given first, in bold, followed by the years of entry and leaving. The christian name is given next; then birthplace, and name of father. The initials K. S. (King's Scholar) indicate a scholar on the foundation. There will then follow a summary of the man's career, death, burial and probate; and the sources for the information, in italics, at the end of the entry.

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Boys at Eton 
 (1441-1698)
Freemen of Canterbury by Redemption (1392-1800)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by redemption.

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Freemen of Canterbury by Redemption
 (1392-1800)
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