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Marton Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'marton'. In the period you have requested, we have the following 140 records (displaying 51 to 60): 

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Tenants, founders and incumbents of Yorkshire chantries (1546-1548)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and from 1546 to 1548 the commissioners produced these certificates giving brief details of the establishment and nature of each foundation, with an inventory of valuables and rental of lands. The individuals named in the certificates are thus the founder, the present incumbent, and the tenants whose rents provided the chantry's income. All the surviving certificates were edited by William Page for the Surtees Society, and published from 1892.

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Tenants, founders and incumbents of Yorkshire chantries
 (1546-1548)
Freemen of London (1540-1550)
The long series of mediaeval registers and books of admission of the freemen of London was destroyed by fire in 1786. Thirty surviving charred leaves were gathered together and rebound, becoming Egerton MS 2408 in the British Museum. The order is jumbled and generally speaking none can be dated with certainty, although all belong to the very end of the reign of Henry VIII and the start of the reign of his son, Edward VI. These are pages from the admission books. Each entry here usually gives the name of the person admitted to the freedom; his father's name, address and occupation; his entitlement to the freedom, usually by having served out an apprenticeship to a citizen, naming the master and his trade. Then there may follow a cross-reference to M. or N., being two volumes of another set of official books denoted by the letters of the alphabet, and following each other in chronological sequence, which evidently gave details of entries into apprenticeships. These other books no longer exist: but the dates given for entry do identify the start of the apprenticeship, and so give by implication a date for the eventual admission to freedom. In the margin is the name of the city ward and the total of the fee and fine paid on admission.

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Freemen of London
 (1540-1550)
Boys entering Sedbergh School (1546-1550)
B. Wilson prepared this edition of the register of the Grammar School at Sedbergh in the West Riding of Yorkshire, published in 1895. Sedbergh school had three exhibitions at St John's College, Cambridge, and for the earliest years little more could be found about the pupils at the school than was recorded at St John's or other colleges. In 1700-1706 the first material from Sedbergh appears, but no more than lists of surnames. From 1746 onwards full names, or surnames and initials, are found for those boys who did not continue to university. It is only from 1820 onwards that the school register starts to give detail: month of entry, age, birthplace, and month of leaving. From then onwards Wilson was able to add more and more biographical detail, except, of course, for those boys in 1895 still at the school or with their careers yet ahead of them.

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Boys entering Sedbergh School
 (1546-1550)
Tradesmen of York (1272-1558)
No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.

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Tradesmen of York
 (1272-1558)
Yorkshire Feet of Fines (1571-1584)
Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in Yorkshire

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Yorkshire Feet of Fines
 (1571-1584)
Yorkshire Marriage Licences (1593)
William Paver, a 19th-century Yorkshire genealogist, made brief abstracts of early marriage licences (now lost) in York Registry

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Yorkshire Marriage Licences
 (1593)
Inhabitants of Ripon (1354-1609)
In 1888 the Surtees Society published, as the 3rd volume of Memorials of the Church of SS Peter and Wilfrid, Ripon, a collection of extracts from a variety of sources relating to the minster - a copy of the appropriate section from the Valor Ecclesiasticus of 1535-6; chantry certificates of 1546-7; ministers' accounts of 1547-9; fabric rolls (giving accounts of expenditure on the buildings) from 1354 to 1542; a paper book of about 1520; treasurers' rolls from 1401 to 1485; chamberlains' rolls from 1410 to 1558; an inquisition of 1609 (from the Duchy of Lancaster archives); and extracts from the diocesan archives of 1567 to 1580. The people that appear in these records are not only the clergy, but also workmen maintaining and repairing the fabric, local tenants, and the names of the deceased whose obits incurred small payments to the church.

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Inhabitants of Ripon
 (1354-1609)
Lancashire and Cheshire Marriage Licences (1606-1616)
Licences for intended marriages in Chester archdeaconry, which covered Cheshire and Lancashire south of the Ribble (by far the most populous part of that county)

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Lancashire and Cheshire Marriage Licences
 (1606-1616)
Intended Brides in Yorkshire (1626)
William Paver, a 19th-century Yorkshire genealogist, made brief abstracts of early marriage licences (now lost) in York Registry. His manuscript, which became Additional Manuscripts 29667 in the British Museum, was transcribed by J. W. Clay, F. S. A., and printed in various issues of the Yorkshire Archaeological Journal: this is from the volume for 1903. Paver did not note the dates of the licences, merely listing them by year: his abstracts give the names and addresses of both parties, and the name of the parish church in which it was intended that the wedding would take place.

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Intended Brides in Yorkshire
 (1626)
Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)
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