Sources 1500-1509

Early records of Wells cathedral, in Somerset (1001-1500)

Three early registers of the dean and chapter of Wells - the Liber Albus I (White Book; R I), Liber Albus II (R III), and Liber Ruber (Red Book; R II, section i) - were edited by W. H. B. Bird for the Historical Manuscripts Commissioners and published in 1907. These three books comprise, with some repetition, a cartulary of possessions of the cathedral, with grants of land dating back as early as the 8th century, well before the development of hereditary surnames in England; acts of the dean and chapter; and surveys of their estates, mostly in Somerset.
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Hastings family deeds (1100-1600)

John Harley of the Historical Manuscripts Commission was invited by Reginald Rawdon Hastings to examine his family's extensive archives at the Manor House, Ashby de la Zouche, in Leicestershire. Harley produced a detailed calendar, of which is the first volume, published in 1928, Hastings himself having since died, and Harley having been killed at Gallipoli. This volume covers four categories of the records: the Ancient Deeds; Manorial and other Documents; Accounts and Inventories; and Miscellaneous Papers. Most, but not all, of the material is mediaeval. About half of the deeds relate to the family property in Leicestershire; then there are sections for Derbyshire, Nottinghamshire, Northamptonshire, Lincolnshire, Warwickshire, Staffordshire, Yorkshire, Northumberland, Norfolk, Cambridgeshire, Huntingdonshire, London, Wiltshire, Somersetshire, Devonshire, Buckinghamshire, Oxfordshire, &c. The manorial section includes a partitions of the estates of the Earls of Leicester and Wilton about 1204 and 1277; manor court rolls are mentioned, but not extracted. Choicer items from the family accounts and inventories are copied in extenso for 1596 and 1607, and thereafter summarised. Most of the later material is merely dipped into for curiosities.
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Penshurst Manuscripts (1150-1580)

C. L. Kingsford prepared a calendar of the papers of Lord de L'Isle and Dudley at Penshurst Place in Kent for the Historical Manuscripts Commission, of which this first volume was published in 1925. The material is presented in eleven sections: I. 39 deeds relating to the Sydney family's Surrey and Sussex estates from about 1150 to 1502; II. Summary notes on deeds from these and other English counties (mainly Essex, Kent, Lincolnshire and Yorkshire) and from Wales and Ireland; III. Documents relating to Robertsbridge Abbey in Sussex (charters and deeds; rentals; court rolls; reeve's accounts at Footland; and bursar's accounts) from 1160 onwards; IV. Deeds and documents relating to the church and college of Tattershall in Lincolnshire (deeds; statutes and ordinances; miscellaneous papers; court rolls; and accounts (warden's, steward's, precentor's and impositor's, receiver's, bailiffs', and building and post-dissolution accounts); V. Family papers and estates accounts of the Cromwells of Tattershall (general accounts and wills; accounts of stewards of the household; building accounts of Tattershall castle; estate accounts); VI. Summary lists of various rolls, rentals, surveys and accounts, from various counties (mainly Kent and Lincolnshire); VII. Documents relating to Penshurst and its owners; VIII. Sydney family papers; IX. Accounts of the ironworks at Robertsbridge and in Glamorgan; X. Papers relating to the Council of Wales, 1526 to 1580; and XI. Irish Accounts, from sir Henry Sydney's terms as Vice-Treasurer and Lord Deputy of Ireland, 1556 to 1578.
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Berkshire Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Cheshire Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Derbyshire Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Essex Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Huntingdonshire Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Kent Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Lincolnshire Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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English Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later. Sometimes the county to which a document is related was not readily identifiable, so we have grouped these as merely 'English Charters'.
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Norfolk Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Northamptonshire Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Oxfordshire Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Shropshire Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Somerset Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Suffolk Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Surrey Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Sussex Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Welsh Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Warwickshire Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Westmorland Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Wiltshire Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Worcestershire Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Yorkshire Charters (1200-1500)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. Some such as these remain undated; they are mostly from 1200 to 1500, but may be earlier or later.
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Clergy and benefactors of the bishopric of Moray (1250-1540)

The mediaeval diocese of Moray comprised the shire of Elgin and Forres (or Moray), Nairnshire, and a large part of the shires of Inverness and Banff, in the sheriffdom of Elgin and Forres (Moray). The cathedral was attacked and burned by the Wolf of Badenoch (Alexander earl of Buchan and lord of Badenoch): but about 1400 an attempt was made to piece together surviving archives into a bishop's register. The Liber Episcopi contains the canons and constitution of the church, and charters relating to episcopal privileges and properties; the Liber Decani is the dean and chapter register. A fair copy of these records, plus later charters and writs, was made in 1540 and is called the Red Book of the Church of Moray. These manuscripts, together with other material to as late as 1623, were collated for the Bannatyne Club and printed in 1837.
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Tradesmen of York (1272-1558)

No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.
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Tradesmen of Lynn in Norfolk (1292-1836)

Lists of admissions of freemen of Lynn from the earliest surviving records to 1836 were published by the Norfolk and Norwich Archaeological Society in 1913. These lists were extracted from the tallage rolls of 1291 to 1306; the Red Register of Lynn from 1342 to 1395; from the assembly rolls for the reigns of Henry IV and V [1399 to 1422]; from the hall books from 1423; and from a list of freemen starting in 1443 in the Book of Oaths (but itself abstracted from entries in the hall books). Freedom of the borough, necessary to practise a trade there, could be obtained by birth (in which case the father's name and occupation are usually given); by apprenticeship to a freeman (the master's name and occupation being given); by gratuity; or by purchase. Both the freemen and the masters listed are indexed here. The main abbreviations used are: B., freedom taken up by right of birth; A., freedom taken up by right of apprenticeship; G., freedom granted by order of assembly (gratuity); and P., freedom acquired by purchase.
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Inhabitants of Leicester (1327-1509)

The Corporation of Leicester commissioned the publication (in 1901) of extracts from the borough archives of 1327 to 1509, edited by Mary Bateson. This volume brings together several important sources: a coroner's roll of 1327; the merchant gild rolls; tax returns; court rolls; rentals; mayoral accounts, &c. All the Latin and French texts are accompanied by English translations. Not all the tax rolls surviving for this period are printed: but full lists of names are given for tallages of 1336 (pp. 34-40); 1347-8 (69-71); and 1354 (93-99); subsidy rolls of 1492 (331-334) and 1497 (351-353); and a benevolence roll of 1505 (370-374). There is a calendar of conveyances (388-446), and a list of mayors, bailiffs, and other officials (447-462); and, finally, entrants into the merchant gild from 1465 to 1510. Membership of the merchant gild was by right of inheritance (s. p. = sede patris, in his father's seat), or by payment of a fee called a 'bull' (taurus). Those marked * paid their bull, and were thus, by implication, not natives, or at least not belonging to gild merchant families. By 1400 membership of the gild merchant had become the equivalent of gaining freedom of the borough (being a free burgess): but thitherto the two were not necessarily the same, and some of the merchant gild members were not resident in the borough, merely traded there.
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Inhabitants of Ripon (1354-1609)

In 1888 the Surtees Society published, as the 3rd volume of Memorials of the Church of SS Peter and Wilfrid, Ripon, a collection of extracts from a variety of sources relating to the minster - a copy of the appropriate section from the Valor Ecclesiasticus of 1535-6; chantry certificates of 1546-7; ministers' accounts of 1547-9; fabric rolls (giving accounts of expenditure on the buildings) from 1354 to 1542; a paper book of about 1520; treasurers' rolls from 1401 to 1485; chamberlains' rolls from 1410 to 1558; an inquisition of 1609 (from the Duchy of Lancaster archives); and extracts from the diocesan archives of 1567 to 1580. The people that appear in these records are not only the clergy, but also workmen maintaining and repairing the fabric, local tenants, and the names of the deceased whose obits incurred small payments to the church.
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Testators and legatees in London (1358-1688)

The Court of Husting of the city of London sat (usually on a Monday) each week: among its functions was the enrolment of deeds and wills relating to citizens of London. In their strictest technical sense the terms 'will' and 'devise' are appropriate to real estate, and the terms 'testament', 'bequest' and 'legacy' to personal estate, but this distinction is lost sight of in ordinary usage. This calendar of wills proved and enrolled in the Court of Husting was edited by Reginald R. Sharpe, records clerk in the office of the Town Clerk of the City of London, and printed by order of the corporation in 1890. The date of the court is given in italics, with the year in bold in the margin. The testator's name is given in capitals (surname first, in bold), and then a brief listing of substantial bequests, with the names of legatees, and then the date of making of the will, and reference. The bulk of the wills in this volume are from before 1600.
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Bury St Edmunds area testators and legatees (1370-1650)

A number of wills proved and registered in the courts of Bury St Edmunds Commisary and Sudbury Archdeaconry were selected by Samuel Tymms 'more with a view to illustrate the peculiar customs and language of the period than the topology or genealogy of the district' and transcribed for publication by the Camden Society in 1850. Most of those after 1450 are in English.
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Lancashire Feet of Fines (1377-1509)

Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in Lancashire. These abstracts were prepared by William Farrer for the Lancashire and Cheshire Record Society and published in 1905, under the title 'Final Concords of the County of Lancaster, from the Original Chirographs, or Feet of Fines, preserved amongst the Palatinate of Lancaster Records in the Public Record Office'. They cover the period from John duke of Lancaster to the end of the reign of king Henry VII. In addition, there are abstracts of fines paid for various Lancashire writs from 1377 to 1509, and a fine of 1195 that had been discovered during the preparation of the volume.
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Traders in Canterbury (1392-1592)

No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, transcribed and privately printed in 1904 the lists of the Intrantes - those persons, not being free of the city, who paid the annual fine to trade - for the period 1392 to 1592. The names are arranged by ward (Burgate, Newyngate, Westgate, Worgate and Northgate, and give full name, (sometimes) occupation, and fee paid.
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Freemen of Canterbury by Apprenticeship (1392-1800)

No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by apprenticeship.
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Freemen of Canterbury by Birth (1392-1800)

No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by birth.
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Wives and Masters of Freemen of Canterbury (1392-1800)

No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to all the stray names in the records: the wives and father-in-laws by whom freedom was acquired; the masters of apprentices; and other persons mentioned by the way in the record.
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Freemen of Canterbury by Gift (1392-1800)

No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by gift.
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Freemen of Canterbury by Marriage (1392-1800)

No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by marriage.
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Freemen of Canterbury by Redemption (1392-1800)

No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by redemption.
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Tradesmen of Chester (1392-1805)

Lists of admissions of freemen of the city of Chester from the earliest surviving records to 1805 were compiled by J. H. E. Bennett and published by the Lancashire and Cheshire Record Society from 1906. These lists were extracted from the mayoral yearbooks (dating back to 1392) and twelve freemen's rolls covering 1538 to 1612 and 1636 to 1805; and a list of admissions for 1505-1506 in Harleian MS 2105 (British Library). The record does not become more or less continuous until about 1490: in all, 12,426 freedoms are recorded. Freedom of the city, necessary to practise a trade in the city, could be obtained by birth (in which case the father's name and occupation are usually given); by apprenticeship to a freeman (the master's name and occupation being given); or by order of assembly. Both the freemen and the masters listed are indexed here. The main abbreviations used are: B, freedom taken up by right of birth; I, freedom taken up by right of indenture; M. B., Mayor's Book; *, freedom granted by order of assembly.
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Burgesses of Preston, Lancashire, and other members of Preston guild merchant (1397-1682)

Freedom of the borough of Preston was necessary to trade in the town. The guild merchant maintained rolls of the burgesses, which were renewed every Preston guild, held every twenty years. The surviving rolls from 1397 to 1682 were edited by W. Alexander Abram, and published by the Lancashire and Cheshire Record Society in 1884 (volume ix). Each roll contains, firstly, a list of In-Burgesses, i. e., burgess inhabitants of the town, with the names of any adult sons eligible by way of inheritance to the freedom; then Foreign Burgesses (Burgenses Forinseci), i. e., those persons living outside the town who had acquired the freedom, plus the names of any adult sons; finally, there is a list of those who were not burgesses by inheritance, but had purchased freedom of the town. The only women to appear in these lists are three ladies in 1397, who were perhaps widows of burgesses. The text covers the rolls for the guilds merchant held in 1397 (20 Richard II: pages 1 to 7), 1415 (7 Henry V: 7-11), 1459 (37 Henry VI: 11-15), 1542 (34 Henry VIII: 15-19), 1562 (4 Elizabeth: 20-31), 1582 (24 Elizabeth: 31-46), 1602 (44 Elizabeth: 46-65), 1622 (20 James I: 65-94), 1642 (18 Charles I: 94-123), 1662 (14 Charles II: 123-159), and 1682 (34 Charles II: 160-202).
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Inhabitants of Aberdeen (1398-1570)

Extracts from the first 27 surviving volumes of Aberdeen burgh (borough) records were made by John Stuart for the Spalding Club and published in 1844. Although it is believed that the town records were preserved on parchment rolls until about 1380, and in book form thereafter, by 1591 the town clerk remarked that there existed of the earliest records only 'peces and partis of four ald imperfyt and informall buikis conumitt and eitten be mothes, for aldnes and antiquite euill to be red, yit to be keipit for a monument be resoun of the antiquite'. The regular series of books surviving comprised 61 folio volumes from 1398 to 1745, and these contained the proceedings of the Council of the Burgh, of the Baillie Court, and the Guild Court.
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Merchants and traders in Aberdeen (1399-1631)

A. M. Munro searched the council registers of the royal burgh of Aberdeen, and compiled this list of burgesses admited to the borough. The entries prior to 1591 were contained in lists engrossed in the council registers at the close of the minutes for the year ending at Michaelmas, but after that date in addition to the annual lists, which are continued, there is almost always a separate minute of admission under the respective dates. The records before 1591 are not only sparser, often with no more than a name, but are also lacking for 1401-1405, 1413-1432, 1434-1435, 1518-1519, 1557 and 1562-1564 - other blanks were filled in from the guildry accounts where such existed. Guild burgesses were allowed unfettered trading rights in Aberdeen; simple burgesses could only deal in Scottish wares (so being barred from the lucrative English and Flemish imports and exports); trade burgesses were limited to their own particular trades; and the council was able ex gratia to create honourary burgesses, who were accorded the full privileges of burgesses of guild and trade, and among whom numbered members of almost every family of note in Aberdeenshire. Burgesses could thus be created by descent, by apprenticeship into a trade, or ex gratia, and in the later portions of this roll the precise circumstances are usually given, sometimes also with the name of a cautioner or surety. Burgesses, masters and cautioners are all indexed here.
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Inhabitants of Stratford upon Avon in Warwickshire (1406-1535)

The Hospital of the Holy Cross was founded in 1269; in time this fraternity became a social and religious gild. 'The Register of the Gild of the Holy Cross, the Blessed Mary and St John the Baptist of Stratford-upon-Avon' was edited by J. Harvey Bloom, rector of Whitchurch, and printed in 1907. The register is a record of admissions to the gild, an account of the fines paid by new members, and the names of those in arrear. Each year's record usually starts on the Monday after Ascension Day (the sixth Thursday after Easter), when the new aldermen, master and proctors of the gild were elected, all duly named. Then follow the admissions to the gild, including payments for prayers and candles (lights) for the faithful dead; and the names of the sureties for these payments. Interspersed with this are occasional proclamations and memoranda concerning the fraternity. A peculiarity of this publication is that the years given at the head of each page (e. g. 1502-3) are those of the regnal year (in that case 18 Henry VII) in which the Monday after Ascension Day fell. The regnal years of Henry IV, Henry VI, Richard III and Henry VII all started after that day in the calendars of 1399, 1422, 1483 and 1485; so the gild registers during those years actually cover the following year to that shown in this printed text (in that case, 1503-4).
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Lawyers and officers of Lincoln's Inn (1422-1586)

Lincoln's Inn is one of the ancient inns of court in London exclusively invested with the right to call lawyers to the English bar. The Black Books of Lincoln's Inn are the main administrative records of the society, containing the names of those filling the different offices year by year; the annual accounts of the Pensioner and the Treasurer; regulations; punishments and fines for misdemeanours. This edition, printed for the Inn in 1897, covers the first five surviving volumes.
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Home family archives (1424-1671)

William Fraser of the Historical Manuscripts Commission examined the archives of the Earl of Home at Hirsel (near Coldstream in Berwickshire), and prepared this calendar, published in 1891.The most detailed account is of 'Documents, more or less of a Personal Nature relating to the Principal Members of the Family of Home' (pp. 87-107), and 'Old Charters and other Documents still in the Charter Chest at Hirsel, relating to Lands formerly possessed by the family' (107-170), with deeds relating to Auldcambus, Aldcathy, Arbirlot, Bedshiel, Bogend, Braidley, Brigham, Brighamshiels, Chirnside, Coldingham, Cowdenknowes, Crailing, Dalswinton, Derington, Dunglas, Eccles priory, Eltrive, Eskdale, Ewesdale, Fogo, Gordon, Greenlaw, Greenwood, Haddington, Harden, Hassington, Hassendean and Horsliehill, Hoscoat, Howlaws, Howpasley, Huntlywood, Jedburgh, Lambden, Lauder, Letham, Leyacres, Luchheild (in Fife), Mawdristoun (Manderston), Maw (in Fife), Mawes (in Perthshire), Mellerstain, East Nisbet, Samuelston, Smailholm, Sprouston, St Bothans (St Bathan), Swynset, Thornton, Tinneis (in Yarrow), and Upsetlington. Fraser was then allowed to inspect the family charters held by their law agent in Edinburgh in nine charter chests, and gives abstracts of the early items that he considered important. This volume also contains his calendar of some of the muniments of the Duke of Athole at Blair Castle, Blair Athole, concentrating on family correspondence from 1473 to 1721: this is also included in this index.
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Recipients of grants of land by the Crown; and other grantors and grantees (1427-1516)

Grants of land by the Crown were enrolled on the Charter Rolls: but this series of records was also used by other magnates and religious houses as a way of having their own deeds inspected, confirmed and registered. It will be seen from this that some of the material described in these inspeximuses dates back to a considerably earlier period. In addition, there is an appendix of fragments of charter roll material from 1215 and 1286 to 1288. The royal grants enrolled relate not only to land, but also to various privileges that were part of the royal prerogative. Most of the material is from England, the remainder relating to Ireland, Wales and possessions in France, but virtually nothing from Scotland, which was an independent kingdom at this period.
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Boys at Eton (1441-1698)

King Henry VI founded a college at Eton in Buckinghamshire in 1440, 'to the praise, glory and honour of the Crucified, the exaltation of the most glorious Virgin His mother, and the establishing of holy Church His bride'. From this foundation has evolved the modern public school. Sir Wasey Sterry compiled a register for the college from 1441 to 1698, from a variety of surviving records, and including groundwork from his 'A List of Eton Commensals' of 1904, and R. A. Austen-Leigh's 'A List of Eton Collegers' of 1905. This resulting 'Eton College Register' was published in 1943. Because of the variety of underlying materials, the entries vary greatly in depth: some names survive only as a surname of not too certain date. In the fullest entries, the surname (often with a variant spelling) is given first, in bold, followed by the years of entry and leaving. The christian name is given next; then birthplace, and name of father. The initials K. S. (King's Scholar) indicate a scholar on the foundation. There will then follow a summary of the man's career, death, burial and probate; and the sources for the information, in italics, at the end of the entry.
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Inhabitants of Salisbury (1443-1704)

A collection of transcripts of churchwardens' accounts from the parishes of St Edmund and St Thomas in Sarum (Salisbury in Wiltshire) by Henry James Fowle Swayne, the Recorder of Wilton, was published by the Wilts Record Society in 1896. The greater part of these accounts relate to expenditure to workmen on the church fabric, and income for rent of pews and the tolling of bells and obsequies for parishioners. There are several sources covered: the churchwardens' accounts for St Edmund's for 1443 to 1461; for St Thomas's 1545 to 1690, and some notes from 1704; and accounts of the stewards of the Fraternity of Jesus Mass founded in St Edmund's.
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Inhabitants of Nottingham (1459-1538)

There were two ancient religious gilds in the church of St Peter in Nottingham, the gild of St George and that of the Blessed Virgin Mary. The accounts for the former from 1459 to 1546 (pages 17 to 112) and the latter from 1515 to 1538 (112 to 123) survived in a single book; the text was translated by Lieutenant-Colonel R. F. B. Hodgkinson, and published, posthumously, in 1939. Apart from the wardens and chamberlains of the gilds, the individuals mentioned are tenants, workmen, and the dead for whom obits were said.
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Murderers sheltering in Durham Cathedral: and their victims (1464-1524)

Criminals could evade pursuit by claiming sanctuary in Durham Cathedral. Persons who took refuge fled to the north door of the cathedral, and knocked for admission. There were two chambers over the door in which men slept, for the purpose of admitting fugitives at any hour of the night. As soon as anyone was so admitted, the Galilee bell was immediately tolled, to give notice that someone had taken sanctuary. The offender was required to declare before witnesses the nature of his offence, and to toll a bell in token of his demanding the privilege of sanctuary. He was then provided with a gown of black cloth with a yellow cross, called St Cuthbert's Cross, upon the left shoulder. A grate was provided near the south door to sleep upon, and for 37 days sufficient provisions and bedding were provided. But within 40 days he had to appear before the coroner, clothed in sackcloth, and be branded on his right hand with the sign of the letter A. This signified that he was swearing to abjure the realm: he was then free to leave the country unhindered. The petitions for immunity were entered in the diocesan registers, usually with the marginal note 'Peticio Immunitatis': those from 18 June 1464 to 10 September 1524 (the privilege was finally abolished in 1624) were edited and printed by the Surtees Society in 1837 under the title Sanctuarium Dunelmense. Some of the criminals came from a considerable distance: the great majority were murderers or homicides. Each entry usually gives full name, original address, (often) trade, a brief description of the crime, often with date, and usually the name of the victim, as well as the witnesses to the petition. This index covers all the surnames given.
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Murderers sheltering in Beverley Minster: and their victims (1478-1539)

Criminals could evade pursuit by claiming sanctuary in the church of St John in Beverley, in the East Riding of Yorkshire. This liberty of the minster extended a league in every direction from the church door, and was divided into six sections, each giving greater sanctity to the rights of sanctuary, the sixth and innermost section being the presbitery or chancel. Near the altar there was a stone chair called the Frith Stool, seated on which an accused could claim total immunity. The bailiff would receive the oath of the fugitive, and a clerk recorded 'what man he killed, and wher with, and both ther namez'; the bailiff receiving a fee of 2s 4d, the clerk 4d. Sanctuary was afforded for 30 days, with food and lodging, after which the fugitive was protected to the borders of the county. But within 40 days he had to appear before the coroner, clothed in sackcloth, and be branded on his right hand with the sign of the letter A. This signified that he was swearing to abjure the realm: he was then free to leave the country unhindered. At Beverley the clerks kept a separate register of fugitives' petitions, which survives from 1478 to 1539 in Harleian Manuscript 560. It was edited and printed by the Surtees Society in 1837 under the title Sanctuarium Beverlacense. Some of the criminals came from a considerable distance: the great majority were murderers or homicides. Each entry usually gives full name, original address, (often) trade, a brief description of the crime, often with date, and usually the name of the victim. This index covers all the surnames given.
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Merchants and traders in Newcastle-upon-Tyne (1480-1770)

The society of Merchant Adventurers of Newcastle-upon-Tyne consisted of those who had obtained freedom of the city (allowing them to trade there) by birth as a son of, or apprenticeship, to a freeman: and within that, freedom of one of the three 'trades', i. e. boothman, draper or mercer. F. W. Dendy prepared extracts from the merchant adventurers' records, the first volume, published by the Surtees Society in 1895, containing extracts from the ordinances of the society through to 1894, the great majority being, however, from the 16th to 18th centuries. The Merchants' Company was founded with a series of enactments for their guidance and governance. But Dendy remarks that "Experience soon convinced them of the need of other laws, and these were framed from time to time. But during a very considerable period the members of the Society seem to have been influenced by a love of legislating, and their bye-laws increased to an unnecessary and perplexing extent." Indeed, many of the later ordinances amount to no more than minutes of particular orders aimed at particular people.
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Yorkshire Testators and Legatees (1484-1508)

Wills and testaments from the diocese of York (Yorkshire, Nottinghamshire, Hexhamshire, Lancashire north of the Ribble, and southwest Westmorland) registered at York. Richmond and Southwell archdeaconries had their own lower probate jurisdictions, so the wills registered at York are predominantly from the East and West Ridings and the eastern part of the North Riding of Yorkshire. In theory, wills dealt with real property and testaments with personal property, but the distinction hardly applies in practice: most of these wills are in Latin, but some are in English. Being before the Reformation, they commonly start with benefactions to churches, chantries, chapels, &c., and with provisions for the burning of candles ('lights') and saying of masses. This publication in 1869 by the Surtees Society as Testamenta Eboracensia iv is an edition by James Raine of selected wills from the period. Some additional material is included from the Prerogative Court of Canterbury and the York Dean and Chapter archives.
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Inhabitants of Calais, and visitors (1485-1543)

Richard Turpyn, a burgess of Calais, the English enclave on the French coast, compiled (or possessed) a chronicle of events there from 1485 to 1540, a copy of which survived among the Stowe manuscripts in the Harleian collection in the British Museum. This was edited for the Camden Society, together with a number of other papers relating to events in Calais in that period, by John Gough Nichols, and printed in 1846. Many of the persons named in the resulting book are knights and noblemen attending king Henry VII and king Henry VIII when on the Continent on diplomatic or marital business; but there is also a muster roll of the garrison of Calais of 1533 (136-139).
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Inhabitants of Nottingham (1485-1547)

The muniments of the borough of Nottingham include extensive mediaeval archives. A selection from these from the reigns of Henry VII and Henry VIII was prepared and edited by W. H. Stevenson for the Corporation, and printed, with translations of the passages in Latin, in 1885. The principal sources used are the borough Court Books, largely dealing with civil cases, for which an almost complete series survives for this period; Sessions Rolls (92 survive for the two reigns), in which crimes and misdemeanours are recorded; a Mickletorn or Leet jury roll; detailed chamberlains' and bridge-wardens' accounts; and the Hall Books, or council minutes. There are lists of burgesses enrolled; bakers admitted to bake; and fines for licences to trade. A subsidy roll of 1523-4 lists householders by street, and there is an appendix of local deeds, including some material dating back to the 14th century.
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London and Middlesex Feet of Fines (1485-1569)

Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in London and Middlesex.
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Scotland and the Netherlands (1492-1503)

Andrew Halyburton, a Scottish merchant resident at or near Middleburgh, one of the chief trading ports of the Netherlands, compiled this account book in which he lists his sales of Scottish produce and his purchases of products of the east and south at Antwerp, Bruges and Ghent. Each merchant with whom he traded was given a separate account in this ledger; sometimes he would copy the merchant's mark onto the page. The names that occur are thus largely thus of European merchants, from as far afield as Italy, Germany, Denmark, Osterland, Livonia, Norway, Sweden, Poland, France, Spain and Barbary. This book survived as 'a large and very old book, of what nature unknown' among the Promiscuous Account Books in the General Register House in Edinburgh. It was edited by C. Innes, and printed as the Ledger of Andrew Halyburton, Conservator of the Privileges of the Scotch Nation in the Netherlands 1492-1503' together with 'The Book of Customs and Valuation of Merchandises in Scotland 1612' at Edinburgh in 1867.
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Norfolk Wills: Testators (1500-1500)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846.
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Bedfordshire Pedes Finium (1500-1500)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Derbyshire Pedes Finium (1500-1500)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Devon Pedes Finium (1500-1500)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Cornwall Pedes Finium (1500-1500)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Deeds from Bath in Somerset (1500-1509)

More than 500 mediaeval deeds survived in the muniment chest of Bath in Somerset, almost all dealing with the transfers of small plots of land in the city. Each names the grantor and grantee, describes the land, and is witnessed by other citizens. This printed edition was prepared by the Reverend C. W. Shickle, Master of St John's Hospital in Bath.
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Berkshire Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. He identified a few as forgeries, and these have been omitted from our indexes. The documents relate in the main to England, the Midlands, East Anglia and Yorkshire being particularly well represented, but there are some items from elsewhere in the British Isles and abroad.
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Cambridgeshire Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
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Essex Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
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Gloucestershire Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
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Hampshire Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
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Hertfordshire Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
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Kent Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
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English Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. Sometimes the county to which a document is related was not readily identifiable, so we have grouped these as merely 'English Charters'.
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Norfolk Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
>> Search this source

Northamptonshire Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
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Oxfordshire Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
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Shropshire Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
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Somerset Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
>> Search this source

Staffordshire Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
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Suffolk Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
>> Search this source

Sussex Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
>> Search this source

Worcestershire Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
>> Search this source

Yorkshire Charters (1500-1509)

A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.
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Norfolk Wills: Testators (1501-1501)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846.
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Norfolk Wills: Legatees (1501-1501)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846.
>> Search this source

Bedfordshire Pedes Finium (1501-1501)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Berkshire Pedes Finium (1501-1501)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Derbyshire Pedes Finium (1501-1501)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Devon Pedes Finium (1501-1501)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Cumberland Pedes Finium (1501-1501)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Somerset testators and legatees (1501-1530)

Somerset was almost coextensive with the diocese of Bath and Wells, which exercised local probate jurisdiction through its consistory and archdeaconry courts: but superior to the diocese was the province of Canterbury. Somerset testators who also had property outside the county had their wills proved in the Prerogative Court of Canterbury (PCC). The Somerset Record Society embarked on a program of publishing genealogical abstracts of the registered copy wills of Somerset testators in the PCC archives, and in 1903 (volume xvi) printed abstracts edited by the Reverend F. W. Weaver from the PCC registers 1501-1503 (register Blamyr), 1504-1506 (Holgrave), 1506-1508 (Adeane), 1508-1511 (Bennett), 1511-1514 (Fetiplace), 1514-1517 (Holder), 1517-1520 (Ayloffe), 1520-1522 (Maynwaryng), 1523-1525 (Bodfelde), 1525-1528 (Porch) and 1529-1530 (Jankyn). In addition, the volume includes abstracts of 48 Somerset copy wills in the registers of the Archbishops of Canterbury at Lambeth Palace Library from 1363 to 1491. The heading of each abstract gives the year of making the will (not the year of probate) and the testator's name in bold. Below that is the quire number and name of the PCC register. Date and details of probate are given at the foot of each abstract. Spellings of surnames are preserved as they appear in the registered copy wills, and may vary within a single document.
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Norfolk Wills: Testators (1502-1502)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846.
>> Search this source

Bedfordshire Pedes Finium (1502-1502)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Berkshire Pedes Finium (1502-1502)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Derbyshire Pedes Finium (1502-1502)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Devon Pedes Finium (1502-1502)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Lichfield Diocese Ordinations: Acolytes Regular (1503-1503)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1503 by John bishop of Mayo, suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1503-1503)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1503 by John bishop of Mayo, suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1503-1503)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1503 by John bishop of Mayo, suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1503-1503)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1503 by John bishop of Mayo, suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Norfolk Wills: Testators (1503-1503)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846.
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Persons Mentioned in Norfolk Wills (1503-1503)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846. This is the index to those persons other than legatees mentioned in the wills - including witnesses, overseers, and executors.
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Bedfordshire Pedes Finium (1503-1503)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Berkshire Pedes Finium (1503-1503)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Derbyshire Pedes Finium (1503-1503)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Derbyshire Pedes Finium (1503-1503)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Devon Pedes Finium (1503-1503)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Cornwall Pedes Finium (1503-1503)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Rich English Pilgrims in Rome (1504-1504)

Registers of English pilgrims staying in Rome, preserved among the archives of the English College, were extracted by W. C. Trevelyan and communicated to the Rev. John Hodgson, who published them in 1838. Two separate lists were maintained - of the rich and nobles, and of the poor. Both lists give date, full name, and diocese of origin in England and Wales.
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Poor English Pilgrims in Rome (1504-1504)

Registers of English pilgrims staying in Rome, preserved among the archives of the English College, were extracted by W. C. Trevelyan and communicated to the Rev. John Hodgson, who published them in 1838. Two separate lists were maintained - of the rich and nobles, and of the poor. Both lists give date, full name, and diocese of origin in England and Wales.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Saturday, Easter eve, 6 April 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in the church of the Grey Friars in Lichfield.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Saturday, Easter eve, 6 April 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in the church of the Grey Friars in Lichfield.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Saturday, Easter eve, 6 April 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in the church of the Grey Friars in Lichfield.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Saturday, Easter eve, 6 April 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in the church of the Grey Friars in Lichfield.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 December 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 December 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 December 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 December 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 December 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 December 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 December 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 1 June 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 1 June 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 1 June 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 1 June 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 1 June 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 1 June 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 1 June 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 March 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 March 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 March 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 March 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 March 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 March 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Eccleshall church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Eccleshall church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Eccleshall church.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Eccleshall church.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Eccleshall church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Eccleshall church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1504-1504)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Eccleshall church.
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Norfolk Wills: Testators (1504-1504)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846.
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Bedfordshire Pedes Finium (1504-1504)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Berkshire Pedes Finium (1504-1504)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Derbyshire Pedes Finium (1504-1504)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Devon Pedes Finium (1504-1504)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Cornwall Pedes Finium (1504-1504)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Clerks and Clergy in Herefordshire, Shropshire and Gloucestershire (1504-1516)

The register of bishop Richard Mayew of Hereford, containing general diocesan business, but also including ordination lists for monks and clergy. Only a small proportion of the clerks went on to acquire benefices and remained celibate. Hereford diocese covered almost all Herefordshire, southern rural Shropshire, a westward arm of Worcestershire, and a northwestern slice of Gloucestershire.
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Inhabitants of Cambridge (1504-1635)

Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.
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Rich English Pilgrims in Rome (1505-1505)

Registers of English pilgrims staying in Rome, preserved among the archives of the English College, were extracted by W. C. Trevelyan and communicated to the Rev. John Hodgson, who published them in 1838. Two separate lists were maintained - of the rich and nobles, and of the poor. Both lists give date, full name, and diocese of origin in England and Wales.
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Poor English Pilgrims in Rome (1505-1505)

Registers of English pilgrims staying in Rome, preserved among the archives of the English College, were extracted by W. C. Trevelyan and communicated to the Rev. John Hodgson, who published them in 1838. Two separate lists were maintained - of the rich and nobles, and of the poor. Both lists give date, full name, and diocese of origin in England and Wales.
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Lichfield Diocese Ordinations: Acolytes Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 February 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Lichfield Diocese Ordinations: Deacons Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 February 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 February 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 February 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 February 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 February 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 February 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 May 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 May 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 May 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 May 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 May 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 May 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 May 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 May 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 September 1505 by bishop Geoffrey Blythe, in Repton priory church.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 September 1505 by bishop Geoffrey Blythe, in Repton priory church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 September 1505 by bishop Geoffrey Blythe, in Repton priory church.
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Lichfield Diocese Ordinations: Deacons Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 September 1505 by bishop Geoffrey Blythe, in Repton priory church.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 September 1505 by bishop Geoffrey Blythe, in Repton priory church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 September 1505 by bishop Geoffrey Blythe, in Repton priory church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 September 1505 by bishop Geoffrey Blythe, in Repton priory church.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 December 1505, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 December 1505, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 December 1505, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 December 1505, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 December 1505, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1505-1505)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 December 1505, by bishop Geoffrey Blythe, in Longdon prebendal church.
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Norfolk Wills: Testators (1505-1505)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846.
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Persons Mentioned in Norfolk Wills (1505-1505)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846. This is the index to those persons other than legatees mentioned in the wills - including witnesses, overseers, and executors.
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Bedfordshire Pedes Finium (1505-1505)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Berkshire Pedes Finium (1505-1505)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Buckinghamshire Pedes Finium (1505-1505)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Derbyshire Pedes Finium (1505-1505)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Devon Pedes Finium (1505-1505)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Cumberland Pedes Finium (1505-1505)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Cornwall Pedes Finium (1505-1505)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Rich English Pilgrims in Rome (1506-1506)

Registers of English pilgrims staying in Rome, preserved among the archives of the English College, were extracted by W. C. Trevelyan and communicated to the Rev. John Hodgson, who published them in 1838. Two separate lists were maintained - of the rich and nobles, and of the poor. Both lists give date, full name, and diocese of origin in England and Wales.
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Poor English Pilgrims in Rome (1506-1506)

Registers of English pilgrims staying in Rome, preserved among the archives of the English College, were extracted by W. C. Trevelyan and communicated to the Rev. John Hodgson, who published them in 1838. Two separate lists were maintained - of the rich and nobles, and of the poor. Both lists give date, full name, and diocese of origin in England and Wales.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 December 1506, by bishop Geoffrey Blythe, in Longdon parish church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 December 1506, by bishop Geoffrey Blythe, in Longdon parish church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 December 1506, by bishop Geoffrey Blythe, in Longdon parish church.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 December 1506, by bishop Geoffrey Blythe, in Longdon parish church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 December 1506, by bishop Geoffrey Blythe, in Longdon parish church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 December 1506, by bishop Geoffrey Blythe, in Longdon parish church.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 September 1506, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 September 1506, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 September 1506, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 September 1506, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 September 1506, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 September 1506, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 September 1506, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Regular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 June 1506 by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 June 1506 by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 June 1506 by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 June 1506 by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 June 1506 by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 June 1506 by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 June 1506 by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 June 1506 by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 7 March 1506 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 7 March 1506 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 7 March 1506 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 7 March 1506 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 7 March 1506 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 7 March 1506 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1506-1506)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 7 March 1506 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Norfolk Wills: Testators (1506-1506)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846.
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Persons Mentioned in Norfolk Wills (1506-1506)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846. This is the index to those persons other than legatees mentioned in the wills - including witnesses, overseers, and executors.
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Bedfordshire Pedes Finium (1506-1506)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Berkshire Pedes Finium (1506-1506)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Buckinghamshire Pedes Finium (1506-1506)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Derbyshire Pedes Finium (1506-1506)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Devon Pedes Finium (1506-1506)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Cornwall Pedes Finium (1506-1506)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Essex Pedes Finium (1506-1506)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Rich English Pilgrims in Rome (1507-1507)

Registers of English pilgrims staying in Rome, preserved among the archives of the English College, were extracted by W. C. Trevelyan and communicated to the Rev. John Hodgson, who published them in 1838. Two separate lists were maintained - of the rich and nobles, and of the poor. Both lists give date, full name, and diocese of origin in England and Wales.
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Poor English Pilgrims in Rome (1507-1507)

Registers of English pilgrims staying in Rome, preserved among the archives of the English College, were extracted by W. C. Trevelyan and communicated to the Rev. John Hodgson, who published them in 1838. Two separate lists were maintained - of the rich and nobles, and of the poor. Both lists give date, full name, and diocese of origin in England and Wales.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 September 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 September 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 September 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Regular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 27 February 1507, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 27 February 1507, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 27 February 1507, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 27 February 1507, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 27 February 1507, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 27 February 1507, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 27 February 1507, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 27 February 1507, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Regular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 29 May 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 29 May 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 29 May 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 29 May 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 29 May 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 29 May 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Longdon prebendal church.
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Lichfield Diocese Ordinations: Acolytes Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 December 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 December 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 December 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 December 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 December 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 December 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 September 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 September 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 September 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 September 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1507-1507)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 September 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Norfolk Wills: Testators (1507-1507)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846.
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Norfolk Wills: Legatees (1507-1507)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846.
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Bedfordshire Pedes Finium (1507-1507)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Berkshire Pedes Finium (1507-1507)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Buckinghamshire Pedes Finium (1507-1507)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Derbyshire Pedes Finium (1507-1507)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Devon Pedes Finium (1507-1507)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Essex Pedes Finium (1507-1507)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on the eve of Passion Sunday, 8 April 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Nuneaton parish church.
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Lichfield Diocese Ordinations: Priests Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on the eve of Easter, 15 April 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Nuneaton parish church.
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Lichfield Diocese Ordinations: Deacons Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on the eve of Passion Sunday, 8 April 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Nuneaton parish church.
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Lichfield Diocese Ordinations: Subdeacons Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on the eve of Passion Sunday, 8 April 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Nuneaton parish church.
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Lichfield Diocese Ordinations: Acolytes Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 December 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 December 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 December 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 December 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 December 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 December 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated 15 July 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Warrington priory.
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Lichfield Diocese Ordinations: Acolytes Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated 21 July 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Norton priory.
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Lichfield Diocese Ordinations: Acolytes Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated 21 July 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Norton priory.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated 7 July 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Manchester collegiate church.
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Lichfield Diocese Ordinations: Acolytes Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 June 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 June 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 June 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Lichfield Diocese Ordinations: Priests Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 June 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 June 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 June 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 June 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 March 1508, by bishop Geoffrey Blythe, in Longdon prebendal church.
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Lichfield Diocese Ordinations: Deacons Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 March 1508, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 March 1508, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 March 1508, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 March 1508, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 March 1508, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 March 1508, by bishop Geoffrey Blythe, in Longdon prebendal church.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1508, by Thomas, bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1508, by Thomas, bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1508, by Thomas, bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1508, by Thomas, bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1508, by Thomas, bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1508, by Thomas, bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1508, by Thomas, bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1508, by Thomas, bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 December 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1508-1508)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 December 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Bedfordshire Pedes Finium (1508-1508)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Berkshire Pedes Finium (1508-1508)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Buckinghamshire Pedes Finium (1508-1508)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Derbyshire Pedes Finium (1508-1508)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Devon Pedes Finium (1508-1508)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Ash juxta Sandwich Wills (1508-1508)

Testators, legatees and witnesses in abstracts by Arthur Hussey of wills of parishioners of Ash by Sandwich, Kent, from Book Wingham.
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Essex Pedes Finium (1508-1508)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Prisoners released on bail in London (1509-1509)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the papers was this instruction of 17 December 1509 to the keepers of prisons in London to release on bail the persons named, who had been imprisoned during the reign of Henry VII, the king's father.
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Debtors to Henry VII (1509-1509)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. In tidying up the estate of Henry VII, the king's father, papers were prepared listing these outstanding recognizances from those who, for one reason or another, were indebted or potentially indebted to the late sovereign.
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The estate of the Countess of Richmond (1509-1509)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the papers are some relating to the disposal of the estate of the king's grandmother, the Countess of Richmond, who had just died, and there are summary lists of her creditors, legatees, and entourage to whom fees were outstanding.
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Unpardoned (1509-1509)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. A general pardon was issued at the accession of the new king, but, for various reasons, certain persons were excluded from the amnesty, and their names are recorded here.
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Lichfield Diocese Ordinations: Acolytes Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 December 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Lichfield Diocese Ordinations: Deacons Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 December 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 December 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Lichfield Diocese Ordinations: Priests Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 December 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 December 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Lichfield Diocese Ordinations: Subdeacons Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 December 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 December 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 3 March 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 3 March 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 3 March 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 3 March 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 3 March 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 3 March 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 3 March 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 3 March 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 September 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Acolytes Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 September 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 September 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Deacons Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 September 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 September 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Priests Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 September 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Regular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 September 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
>> Search this source

Lichfield Diocese Ordinations: Subdeacons Secular (1509-1509)

The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 September 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Norfolk Wills: Testators (1509-1509)

Henry Harrod prepared these extracts of early Norfolk items from the registers of wills of the Archdeaconry of Norwich, for publication by the Norfolk and Norwich Archaeological Society in 1846.
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Berkshire Pedes Finium (1509-1509)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Buckinghamshire Pedes Finium (1509-1509)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
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Ash juxta Sandwich Wills (1509-1509)

Testators, legatees and witnesses in abstracts by Arthur Hussey of wills of parishioners of Ash by Sandwich, Kent, from Book Wingham.
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Middlesex Cases in the Exchequer of Pleas (1509-1509)

Cases from throughout England, largely involving ministers, court officials, sheriffs and collectors of customs, as either plaintiffs or defendants, were heard in the Exchequer of Pleas. Michaelmas 1 Henry VIII 1509.
>> Search this source

Yorkshire Cases in the Exchequer of Pleas (1509-1509)

Cases from throughout England, largely involving ministers, court officials, sheriffs and collectors of customs, as either plaintiffs or defendants, were heard in the Exchequer of Pleas. Michaelmas 1 Henry VIII 1509.
>> Search this source

Suffolk Cases in the Exchequer of Pleas (1509-1509)

Cases from throughout England, largely involving ministers, court officials, sheriffs and collectors of customs, as either plaintiffs or defendants, were heard in the Exchequer of Pleas. Michaelmas 1 Henry VIII 1509.
>> Search this source

Coventry Cases in the Exchequer of Pleas (1509-1509)

Cases from throughout England, largely involving ministers, court officials, sheriffs and collectors of customs, as either plaintiffs or defendants, were heard in the Exchequer of Pleas. Michaelmas 1 Henry VIII 1509.
>> Search this source

Oxfordshire Cases in the Exchequer of Pleas (1509-1509)

Cases from throughout England, largely involving ministers, court officials, sheriffs and collectors of customs, as either plaintiffs or defendants, were heard in the Exchequer of Pleas. Michaelmas 1 Henry VIII 1509.
>> Search this source

London Cases in the Exchequer of Pleas (1509-1509)

Cases from throughout England, largely involving ministers, court officials, sheriffs and collectors of customs, as either plaintiffs or defendants, were heard in the Exchequer of Pleas. Michaelmas 1 Henry VIII 1509.
>> Search this source

Surrey Cases in the Exchequer of Pleas (1509-1509)

Cases from throughout England, largely involving ministers, court officials, sheriffs and collectors of customs, as either plaintiffs or defendants, were heard in the Exchequer of Pleas. Michaelmas 1 Henry VIII 1509.
>> Search this source

Hampshire Cases in the Exchequer of Pleas (1509-1509)

Cases from throughout England, largely involving ministers, court officials, sheriffs and collectors of customs, as either plaintiffs or defendants, were heard in the Exchequer of Pleas. Michaelmas 1 Henry VIII 1509.
>> Search this source

Hertfordshire Cases in the Exchequer of Pleas (1509-1509)

Cases from throughout England, largely involving ministers, court officials, sheriffs and collectors of customs, as either plaintiffs or defendants, were heard in the Exchequer of Pleas. Michaelmas 1 Henry VIII 1509.
>> Search this source

Norfolk Cases in the Exchequer of Pleas (1509-1509)

Cases from throughout England, largely involving ministers, court officials, sheriffs and collectors of customs, as either plaintiffs or defendants, were heard in the Exchequer of Pleas. Michaelmas 1 Henry VIII 1509.
>> Search this source

Buckinghamshire Cases in the Exchequer of Pleas (1509-1509)

Cases from throughout England, largely involving ministers, court officials, sheriffs and collectors of customs, as either plaintiffs or defendants, were heard in the Exchequer of Pleas. Michaelmas 1 Henry VIII 1509.
>> Search this source

Staffordshire Cases in the Exchequer of Pleas (1509-1509)

Cases from throughout England, largely involving ministers, court officials, sheriffs and collectors of customs, as either plaintiffs or defendants, were heard in the Exchequer of Pleas. Michaelmas 1 Henry VIII 1509.
>> Search this source

Essex Pedes Finium (1509-1509)

Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.
>> Search this source

Justices of the Peace in Berkshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Buckinghamshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Cambridge (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Cornwall (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Cumberland (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Denbighshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Devon (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Dorset (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in the East Riding of Yorkshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Essex (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Gloucestershire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Hampshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
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Justices of the Peace in Herefordshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
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Justices of the Peace in Hertfordshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
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Justices of the Peace in Huntingdonshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
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Justices of the Peace in Kent (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
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Justices of the Peace in Kesteven (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
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Justices of the Peace in Leicestershire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
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Justices of the Peace in Lincolnshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
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Justices of the Peace in Northamptonshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Oxford (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Oxfordshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
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Justices of the Peace in Shropshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Somerset (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Staffordshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Suffolk (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Sussex (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Warwickshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
>> Search this source

Justices of the Peace in Wiltshire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
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Justices of the Peace in Worcestershire (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of the peace, appointing justices for each of the counties.
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Commissioners of Array in Northumberland (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Among the grants were commissions of array, appointing commissioners to supervise the muster of militia in the counties.
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Patent Roll 1 Henry VIII (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. We have reindexed this: most of the names that occur are of those granted royal offices, or wardships or ecclesiastical preferments that were in the hands of the Crown, and often the names of those whom they superseded.
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Sheriffs of the Shires (1509-1510)

Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. Each year the monarch was presented with a list of the shires, and next to each the name of three elegible candidates to serve as sheriff for the following year. The king marked the list in person, indicating who should serve, and on occasion making alterations to the list.
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Citizens of Oxford (1509-1583)

These selections from the Oxford city records were printed in 1880 under the direction of the Town Clerk. Much of the material comes from the council minutes: 24 common councillors were elected out of the citizens at large each 30 September. Apart from the general administration of the city, a large number of cases involve people brought before the Council for using improper language, or other misbehaviour. There is an almost unbroken series of hanasters, or admissions to freedom of the city, listing the names of those who by purchase, birth or apprenticeship were admitted to the guild merchant.
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Anglo-Scottish relations (1509-1589)

The State Papers Relating to Scotland is the collection of English government documents dealing with relations with Scotland when the latter was still an independent country.
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