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Kendall Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'kendall'. In the period you have requested, we have the following 1214 records (displaying 11 to 20): 

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Clerks, clergy, benefactors and tenants of Ripon, Yorkshire (1178-1474)
The Ingilby Manuscript, containing part of a chapter act book, and a considerable fragment of a 14th-century cartulary, bound together some valuable early records surviving from the mediaeval collegiate church of St Peter and St Wilfrid at Ripon in the West Riding of Yorkshire. The manuscript was edited by Canon J. T. Fowler and published by the Surtees Society in 1908. The church had the patronage of many local advowsons, and the act book includes presentations and institutions to these, as well as other matters of internal administration. The cartulary is a compilation of copies of deeds by which local benefactors granted land to the college: most of the earlier ones are undated. The names that appear are those of the donors, of occasional tenants or occupiers of adjoining land, and also the witnesses to the charters. Most of the land granted was in the immediate vicinity of Ripon.

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Clerks, clergy, benefactors and tenants of Ripon, Yorkshire
 (1178-1474)
Clergy, the religious and the faithful in Britain and Ireland (1471-1484)
These are abstracts of the entries relating to Great Britain and Ireland from the Lateran and Vatican Regesta of pope Sixtus IV. Many of these entries relate to clerical appointments and disputes, but there are also indults to devout laymen and women for portable altars, remission of sins, &c. This source is particularly valuable for Ireland, for which many of the key government records of this period are lost. Many of the names in the text were clearly a puzzle to the scribes in Rome, and spelling of British and Irish placenames and surnames is chaotic. Sixtus IV was consecrated and crowned 25 August 1471 (the day from which his pontificate is dated) and died at Rome 12 August 1484. The extracts were made by J. A. Twemlow from Vatican Regesta dxlvi to dclxxxi and Lateran Regesta dccxiii to dcccxxxviii, and published in 1955. Not all the Lateran registers survive from this pontificate, but were still in existence in the 18th century, when indexes were compiled giving rubricelle, or brief summaries of the papal bulls; nor, indeed, have all these indexes now survived, but Twemlow added an appendix listing all the rubricelle relating to the British Isles extant for the reign of Sixtus IV.

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Clergy, the religious and the faithful in Britain and Ireland
 (1471-1484)
Cornwall Pedes Finium (1506)
Sales of land were registered by means of fictitious suits of covenant entered in the Common Pleas, the details of which were recorded in separate parchment indentures called Feet of Fines or Pedes Finium. This calendar gives an abstract of each deed: in most cases the seller is the deforciant, the purchaser is the plaintiff, and the land is described in the broadest terms, as so many messuages, tofts, gardens, acres of (arable) land, meadow, pasture, woodland, furze and heath, rents &c. The properties range from large manors to single houses or plots of land. The calendar is indexed by the surnames of sellers, purchasers and trustees.

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Cornwall Pedes Finium (1506)
Lichfield Diocese Ordinations: Priests Secular (1506)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 December 1506, by bishop Geoffrey Blythe, in Longdon parish church.

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Lichfield Diocese Ordinations: Priests Secular
 (1506)
Lichfield Diocese Ordinations: Subdeacons Secular (1506)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 December 1506, by bishop Geoffrey Blythe, in Longdon parish church.

KENDALL. Cost: £8.00. Add to basket

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Lichfield Diocese Ordinations: Subdeacons Secular
 (1506)
Lichfield Diocese Ordinations: Deacons Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 27 February 1507, by bishop Geoffrey Blythe, in Longdon prebendal church.

KENDALL. Cost: £8.00. Add to basket

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Lichfield Diocese Ordinations: Deacons Secular
 (1507)
Lichfield Diocese Ordinations: Priests Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 29 May 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Longdon prebendal church.

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Lichfield Diocese Ordinations: Priests Secular
 (1507)
Inhabitants of Leicester (1327-1509)
The Corporation of Leicester commissioned the publication (in 1901) of extracts from the borough archives of 1327 to 1509, edited by Mary Bateson. This volume brings together several important sources: a coroner's roll of 1327; the merchant gild rolls; tax returns; court rolls; rentals; mayoral accounts, &c. All the Latin and French texts are accompanied by English translations. Not all the tax rolls surviving for this period are printed: but full lists of names are given for tallages of 1336 (pp. 34-40); 1347-8 (69-71); and 1354 (93-99); subsidy rolls of 1492 (331-334) and 1497 (351-353); and a benevolence roll of 1505 (370-374). There is a calendar of conveyances (388-446), and a list of mayors, bailiffs, and other officials (447-462); and, finally, entrants into the merchant gild from 1465 to 1510. Membership of the merchant gild was by right of inheritance (s. p. = sede patris, in his father's seat), or by payment of a fee called a 'bull' (taurus). Those marked * paid their bull, and were thus, by implication, not natives, or at least not belonging to gild merchant families. By 1400 membership of the gild merchant had become the equivalent of gaining freedom of the borough (being a free burgess): but thitherto the two were not necessarily the same, and some of the merchant gild members were not resident in the borough, merely traded there.

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Inhabitants of Leicester
 (1327-1509)
Clerks and Clergy in Herefordshire, Shropshire and Gloucestershire (1504-1516)
The register of bishop Richard Mayew of Hereford, containing general diocesan business, but also including ordination lists for monks and clergy. Only a small proportion of the clerks went on to acquire benefices and remained celibate. Hereford diocese covered almost all Herefordshire, southern rural Shropshire, a westward arm of Worcestershire, and a northwestern slice of Gloucestershire.

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Clerks and Clergy in Herefordshire, Shropshire and Gloucestershire
 (1504-1516)
Murderers sheltering in Durham Cathedral: and their victims (1464-1524)
Criminals could evade pursuit by claiming sanctuary in Durham Cathedral. Persons who took refuge fled to the north door of the cathedral, and knocked for admission. There were two chambers over the door in which men slept, for the purpose of admitting fugitives at any hour of the night. As soon as anyone was so admitted, the Galilee bell was immediately tolled, to give notice that someone had taken sanctuary. The offender was required to declare before witnesses the nature of his offence, and to toll a bell in token of his demanding the privilege of sanctuary. He was then provided with a gown of black cloth with a yellow cross, called St Cuthbert's Cross, upon the left shoulder. A grate was provided near the south door to sleep upon, and for 37 days sufficient provisions and bedding were provided. But within 40 days he had to appear before the coroner, clothed in sackcloth, and be branded on his right hand with the sign of the letter A. This signified that he was swearing to abjure the realm: he was then free to leave the country unhindered. The petitions for immunity were entered in the diocesan registers, usually with the marginal note 'Peticio Immunitatis': those from 18 June 1464 to 10 September 1524 (the privilege was finally abolished in 1624) were edited and printed by the Surtees Society in 1837 under the title Sanctuarium Dunelmense. Some of the criminals came from a considerable distance: the great majority were murderers or homicides. Each entry usually gives full name, original address, (often) trade, a brief description of the crime, often with date, and usually the name of the victim, as well as the witnesses to the petition. This index covers all the surnames given.

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Murderers sheltering in Durham Cathedral: and their victims
 (1464-1524)
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