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Felden Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'felden'. In the period you have requested, we have the following 7 records (displaying 1 to 7): 

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Lichfield Diocese Ordinations: Acolytes Secular (1506)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 September 1506, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Acolytes Secular
 (1506)
Lichfield Diocese Ordinations: Priests Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 29 May 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Longdon prebendal church.

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Lichfield Diocese Ordinations: Priests Secular
 (1507)
Inhabitants of Nottingham (1485-1547)
The muniments of the borough of Nottingham include extensive mediaeval archives. A selection from these from the reigns of Henry VII and Henry VIII was prepared and edited by W. H. Stevenson for the Corporation, and printed, with translations of the passages in Latin, in 1885. The principal sources used are the borough Court Books, largely dealing with civil cases, for which an almost complete series survives for this period; Sessions Rolls (92 survive for the two reigns), in which crimes and misdemeanours are recorded; a Mickletorn or Leet jury roll; detailed chamberlains' and bridge-wardens' accounts; and the Hall Books, or council minutes. There are lists of burgesses enrolled; bakers admitted to bake; and fines for licences to trade. A subsidy roll of 1523-4 lists householders by street, and there is an appendix of local deeds, including some material dating back to the 14th century.

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Inhabitants of Nottingham
 (1485-1547)
Tenants, founders and incumbents of Lancashire chantries (1546-1554)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and from 1546 to 1548 the commissioners produced these certificates giving brief details of the establishment and nature of each foundation, with an inventory of valuables and rental of lands. The individuals named in the certificates are thus the founder, the present incumbent, and the tenants whose rents provided the chantry's income. All the surviving certificates for Lancashire were edited by the Reverend F. R. Raines for the Chetham Society, and published from 1862.

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Tenants, founders and incumbents of Lancashire chantries
 (1546-1554)
Lancashire and Cheshire Marriage Licences (1616-1624)
Licences for intended marriages in Chester archdeaconry, which covered Cheshire and Lancashire south of the Ribble (by far the most populous part of that county)

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Lancashire and Cheshire Marriage Licences
 (1616-1624)
Lancashire and Cheshire Marriage Licences (1661-1667)
Licences for intended marriages in Chester archdeaconry, which covered Cheshire and Lancashire south of the Ribble (by far the most populous part of that county)

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Lancashire and Cheshire Marriage Licences
 (1661-1667)
Tradesmen of Lynn in Norfolk (1292-1836)
Lists of admissions of freemen of Lynn from the earliest surviving records to 1836 were published by the Norfolk and Norwich Archaeological Society in 1913. These lists were extracted from the tallage rolls of 1291 to 1306; the Red Register of Lynn from 1342 to 1395; from the assembly rolls for the reigns of Henry IV and V [1399 to 1422]; from the hall books from 1423; and from a list of freemen starting in 1443 in the Book of Oaths (but itself abstracted from entries in the hall books). Freedom of the borough, necessary to practise a trade there, could be obtained by birth (in which case the father's name and occupation are usually given); by apprenticeship to a freeman (the master's name and occupation being given); by gratuity; or by purchase. Both the freemen and the masters listed are indexed here. The main abbreviations used are: B., freedom taken up by right of birth; A., freedom taken up by right of apprenticeship; G., freedom granted by order of assembly (gratuity); and P., freedom acquired by purchase.

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Tradesmen of Lynn in Norfolk
 (1292-1836)

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