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Cokefield Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'cokefield'. In the period you have requested, we have the following 2 records (displaying 1 to 2): 

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Pontefract Cartulary (1100-1300)
The Cluniac monastery of St John the Evangelist at Pontefract (Pomfret) in the West Riding of Yorkshire, was founded in the 11th century by Robert de Lascy. The grants of land made to the priory from then well into the 13th century were copied into a cartulary or chartulary which eventually came to Godfrey Wentworth of Woolley Park. This was edited by Richard Holmes and published by Yorkshire Archaeological Society in 1899 and 1902. The individuals named are mainly local landowners and tenants, canons, servants and wellwishers of the monastery. The charters before 1250 are often undated: the numbering of the charters is modern, and amounts to 561. The cartulary itself contains 11 fasciculi, to which Holmes gave these section names - I. The Seigniorial Charters; II. The Ecclesiastical Charters; III. Royal Charters and Confirmations; IV. The Local Charters (Pontefract &c.); V. The Ledstone Charters; VI. The Ledsham Charters; VII. Miscellaneous Charters; VIII. The Peckfield and other Charters; IX. and X. Scarborough and other Charters; and XI. Leases to Tenants. Ledston(e), Ledsham and Peckfield are all close to Pontefract, as is most of the property.

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Pontefract Cartulary
 (1100-1300)
Yorkshire Testators and Legatees (1426-1466)
Wills and testaments from the diocese of York (Yorkshire, Nottinghamshire, Hexhamshire, Lancashire north of the Ribble, and southwest Westmorland) registered at York. Richmond and Southwell archdeaconries had their own lower probate jurisdictions, so the wills registered at York are predominantly from the East and West Ridings and the eastern part of the North Riding of Yorkshire. In theory, wills dealt with real property and testaments with personal property, but the distinction hardly applies in practice: most of these wills are in Latin, but some are in English. Being before the Reformation, they commonly start with benefactions to churches, chantries, chapels, &c., and with provisions for the burning of candles ('lights') and saying of masses.

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Yorkshire Testators and Legatees
 (1426-1466)
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