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Rodgers Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'rodgers'. In the period you have requested, we have the following 571 records (displaying 1 to 10): 

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Lichfield Diocese Ordinations: Acolytes Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 25 September 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Repton priory church.

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Lichfield Diocese Ordinations: Acolytes Secular (1511)
Lichfield Diocese Ordinations: Subdeacons Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 December 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Subdeacons Secular (1511)
Lichfield Diocese Ordinations: Deacons Secular (1512)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 March 1512, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Deacons Secular (1512)
Secretary of State's Papers (1598)
The letters and papers of sir Robert Cecil, Secretary of State, deal with all manner of government business in England, Ireland and abroad.

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Secretary of State's Papers
 (1598)
Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)
English passengers to New England (1632-1637)
Samuel G. Drake searched British archives from 1858 to 1860 for lists of passengers sent from England to New England, publishing the results in 1860 in Boston, Massachusetts. Adult emigrants transported to New England in the period 1632 to 1637 had to take oaths of allegiance and religious conformity, certified by parish priest, mayor or justices, and these certificates form the core of this book, but it also includes a list of 'Scotch Prisoners sent to Massachusetts in 1652, by Order of the English Government', and various other passenger lists and documents, dating as late as 1671. The early lists included the children, and normally gave the full name and age of each person. This is the index to the passengers.

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English passengers to New England
 (1632-1637)
Colonists and adventurers (1610-1660)
During this period, the English crown issued charters to companies of adventurers and individual proprietors to establish settlements in Acadia (Nova Scotia), Africa, Amazon, Anguilla, Antigua, Association (Tortuga), Bahamas, Barbadoes, Barbuda, Bermudas (Somers Islands), Canada, Cape Gratia de Dios, Carolina, Bay of Darien, Delaware Bay, Deseada, Dominica, Eleuthera, Enegada, Fernando de Noronho, Floria, Fonseca, Grenada, Guadaloupe, Guiana, Guinea, Henrietta, Jamaica, Long Island, Maine, Marigalante, Maryland, Metalina, Montserrat, Narrangansetts Bay, Nevis, New England (New Plymouth, Massachusetts, Connecticut and New Haven), Newfoundland, New Hampshire, New York, Nova Scotia, Providence Island, Quebec, Redendo, Rhode Island, St Bartholomew, St Brandon, St Christopher's, St Eustache, St Lucia, St Martin, St Vincent, Sembrera, Surinam, Tadousac, Tobago, Todosantes, Trinidad and Virginia. The central archive relating to these ventures up to 1688 amounted to 71 volumes of correspondence, plus 109 entry books containing entries of letters sent to the colonies, of charters, commissions and instructions, minutes and proceedings of the companies and proprietaries that in the first instance governed several of the colonies, journals of the Board of Trade, &c. This archive, called the State Papers, Colonial Series, at the Public Record Office, was calendared for the period through to 1660 by W. Noel Sainsbury, and published in 1860. The first few pages include material as early as 1574, but the bulk of the volume is from 1610 to 1660, and that is indexed here.

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Colonists and adventurers
 (1610-1660)
Suffolk householders (1674)
Hearth tax was raised by assessing each householder on the number of chimneys to the dwelling. This provided a simple way to make a rough judgment as to the value of the dwelling: paupers were issued exemption certificates, but they too were listed at the end of each return. The returns were made by township, grouped by hundred. A complete copy of the hearth tax return for each shire was sent to the Exchequer: this is the return for Suffolk for Lady Day (25 March) 1674 (E 179/257/14) as printed in 1905 as Suffolk Green Book no xi, vol. 13. The numbers given are the numbers of hearths: where two or more people are grouped together with one number, it may be assumed that they were heads of separate households sharing a single building with that number of chimneys.

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Suffolk householders
 (1674)
Allegations for marriages in southern England (1687-1694)
The province or archbishopric of Canterbury covered all England and Wales except for the northern counties in the four dioceses of the archbishopric of York (York, Durham, Chester and Carlisle). Marriage licences were generally issued by the local dioceses, but above them was the jurisdiction of the archbishop, exercised through his vicar-general. Where the prospective bride and groom were from different dioceses it would be expected that they obtain a licence from the archbishop; in practice, the archbishop residing at Lambeth, and the actual offices of the province being in London, which was itself split into myriad ecclesiastical jurisdictions, and spilled into adjoining dioceses, this facility was particularly resorted to by couples from London and the home counties, although there are quite a few entries referring to parties from further afield. The abstracts of the allegations given here usually state name, address (street in London, or parish), age, and condition of bride and groom; and sometimes the name, address and occupation of the friend or relative filing the allegation. Where parental consent was necessary, a mother's or father's name may be given. The ages shown should be treated with caution; ages above 21 tended to be reduced, doubtless for cosmetic reasons; ages under 21 tended to be increased, particularly to avoid requiring parental consent; a simple statement 'aged 21' may merely mean 'of full age' and indicate any age from 21 upwards. These are merely allegations to obtain licences; although nearly all will have resulted in the issuing of the licence, many licences did not then result in marriage.

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Allegations for marriages in southern England
 (1687-1694)
Darien Company: Glasgow Subscription List (1696)
The Company of Scotland Trading to Africa and the Indies was established by Act of Parliament, a general subscription list being opened at Edinburgh from 26 February to 1 August 1696, and a separate one at Glasgow from 5 March to 22 April 1696. These lists were published in 1849 by the Bannatyne Club as an appendix to a volume called The Darien Papers. The lists give date, full name, sometimes an indication of address, and the amount of the subscription, in pounds Scots.

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Darien Company: Glasgow Subscription List
 (1696)
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