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Boydell Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'boydell'. In the period you have requested, we have the following 179 records (displaying 21 to 30): 

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Lichfield Diocese Ordinations: Acolytes Secular (1510)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1510, by Thomas Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Acolytes Secular (1510)
Lichfield Diocese Ordinations: Priests Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 December 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

BOYDELL. Cost: £8.00. Add to basket

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Lichfield Diocese Ordinations: Priests Secular (1511)
Lichfield Diocese Ordinations: Subdeacons Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 14 June 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Subdeacons Secular (1511)
Liegemen and Traitors, Pirates and Spies (1542-1547)
The Privy Council of Henry VIII was responsible for internal security in England and Wales, and dealt with all manner of special and urgent matters

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Liegemen and Traitors, Pirates and Spies
 (1542-1547)
Tenants of Somerset chantries (1548)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and in 1548 the commissioners in Somerset produced this survey and rental. The individuals named are the tenants whose rents provided the chantry's income: occasionally an incumbent is named. The survey was edited by Emanuel Green for the Somerset Record Society, and published in 1888.

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Tenants of Somerset chantries
 (1548)
Liegemen and Traitors, Pirates and Spies (1554-1556)
The Privy Council of queen Mary was responsible for internal security in England and Wales, and dealt with all manner of special and urgent matters.

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Liegemen and Traitors, Pirates and Spies
 (1554-1556)
Tradesmen of York (1272-1558)
No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.

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Tradesmen of York
 (1272-1558)
Cheshire gentry and their ancestors (1580-1613)
Richard St George, Norroy King of Arms, and Henry St George, Bluemaster Pursuivant of Arms, of the College of Arms, conducted a heraldic visitation of Cheshire in 1612 and 1613, recording pedigrees of gentlemen claiming the right to bear coats of arms. A copy of their visitation was elaborated by the addition of other Cheshire pedigrees in Harleian Manuscript 1535: and this manuscript was edited by sir George J. Armytage and John Paul Rylands for publication by the Harleian Society in 1909. It has a large number of pedigrees of Cheshire gentry, with a few brief abstracts from early documents; and the pedigrees of some offshoots from old Cheshire stocks which had taken root in other counties. The pedigrees largely relate to the period back from 1613 to the previous visitation of 1580, but there is also some older material, particularly back into the 15th century. In most cases each pedigree is prefixed by a heraldic description of the coat of arms. The printed volume also includes (pages 1 to 4) a list of Cheshire men who disclaimed the right to bear a coat of arms at the 1613 visitation, taken from Harleian Manuscript 1070.

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Cheshire gentry and their ancestors
 (1580-1613)
Lancashire and Cheshire Marriage Licences (1606-1616)
Licences for intended marriages in Chester archdeaconry, which covered Cheshire and Lancashire south of the Ribble (by far the most populous part of that county)

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Lancashire and Cheshire Marriage Licences
 (1606-1616)
PCC Probates and Administrations (1631)
The Prerogative Court of Canterbury's main jurisdiction was central and southern England and Wales, as well as over sailors &c dying abroad: these brief abstracts, compiled under the title "Year Books of Probates", and printed in 1902, usually give address, date of probate and name of executor or administrator. They are based on the Probate Act Books, cross-checked with the original wills, from which additional details are, occasionally, added. The original spelling of surnames was retained, but christian and place names have been modernised where necessary.

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PCC Probates and Administrations
 (1631)
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