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Midilton Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'midilton'. In the period you have requested, we have the following 12 records (displaying 1 to 10): 

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Close Rolls (1343-1346)
The close rolls of the 17th, 18th and 19th years of the reign of king Edward III record the main artery of government administration in England, the orders sent out day by day to individual officers, especially sheriffs of shires: they are an exceptionally rich source for so early a period. There is also some material relating to Wales, Scotland, Ireland and the English possessions in France.

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Close Rolls
 (1343-1346)
Clergy, the religious and the faithful in Britain and Ireland (1342-1362)
These are abstracts of the entries relating to Great Britain and Ireland from the Regesta of popes Clement VI and Innocent VI, from the period when the papal court was resident at Avignon. Many of these entries relate to clerical appointments and disputes, but there are also indults to devout laymen and women for portable altars, remission of sins, &c. This source is particularly valuable for Ireland, for which many of the key government records of this period are lost. Clement VI was consecrated and crowned 19 May 1342 (the day from which his pontificate is dated); Innocent VI was crowned 18 December 1352 and died 12 September 1362. The extracts were made by W. H. Bliss and C. Johnson from Regesta cxxxvii to ccxliv, and published in 1897. The registers are almost complete for these two pontificates. At his accession, Clement VI promised to grant benefices to all poor clerks who should come to Avignon and claim them within two months of his coronation. As many as 100,000 are said to have come, and the register for the first year of his pontificate runs to twelve volumes.

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Clergy, the religious and the faithful in Britain and Ireland
 (1342-1362)
Inhabitants of Yorkshire: Barkstone Ash wapentake (1379)
The poll tax returns for this wapentake, the area around Selby, Sherburn-in-Elmet and Tadcaster.

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Inhabitants of Yorkshire: Barkstone Ash wapentake
 (1379)
Inhabitants of Yorkshire: Ewcross wapentake (1379)
The poll tax returns for this wapentake, the area around Sedbergh.

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Inhabitants of Yorkshire: Ewcross wapentake
 (1379)
Inhabitants of Yorkshire: Morley wapentake (1379)
The poll tax returns for this wapentake, the area around Bradford and Halifax.

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Inhabitants of Yorkshire: Morley wapentake
 (1379)
Plenary Remission of Sins: Diocese of Norwich (1404-1415)
Individuals (laymen, monks or priests) could obtain indults or indulgences from the Pope that a confessor of their choice might give them, being penitent, plenary remission of sins, once only, in articulo mortis. Lists of these indults, headed De Plenaria Remissione, were entered in the Lateran Regesta in the Vatican archives; from the reigns of popes Innocent VII to John XXIII (1404 to 1415) there are such lists in volumes CXIX, CXXXI, CLIX to CLXI, CLXV, CLXVII and CLXXXIV, from the first year of Innocent VII, the second year of Gregory XII, and the second to fifth years of John XXIII. Those relating to the British Isles were copied and translated by J. A. Twemlow, and printed under the direction of the Master of the Rolls in 1904. The diocese of Norwich covered Norfolk and Suffolk.

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Plenary Remission of Sins: Diocese of Norwich
 (1404-1415)
Yorkshire Testators and Legatees (1484-1508)
Wills and testaments from the diocese of York (Yorkshire, Nottinghamshire, Hexhamshire, Lancashire north of the Ribble, and southwest Westmorland) registered at York. Richmond and Southwell archdeaconries had their own lower probate jurisdictions, so the wills registered at York are predominantly from the East and West Ridings and the eastern part of the North Riding of Yorkshire. In theory, wills dealt with real property and testaments with personal property, but the distinction hardly applies in practice: most of these wills are in Latin, but some are in English. Being before the Reformation, they commonly start with benefactions to churches, chantries, chapels, &c., and with provisions for the burning of candles ('lights') and saying of masses. This publication in 1869 by the Surtees Society as Testamenta Eboracensia iv is an edition by James Raine of selected wills from the period. Some additional material is included from the Prerogative Court of Canterbury and the York Dean and Chapter archives.

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Yorkshire Testators and Legatees
 (1484-1508)
Lancashire Feet of Fines (1377-1509)
Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in Lancashire. These abstracts were prepared by William Farrer for the Lancashire and Cheshire Record Society and published in 1905, under the title 'Final Concords of the County of Lancaster, from the Original Chirographs, or Feet of Fines, preserved amongst the Palatinate of Lancaster Records in the Public Record Office'. They cover the period from John duke of Lancaster to the end of the reign of king Henry VII. In addition, there are abstracts of fines paid for various Lancashire writs from 1377 to 1509, and a fine of 1195 that had been discovered during the preparation of the volume.

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Lancashire Feet of Fines
 (1377-1509)
Murderers sheltering in Durham Cathedral: and their victims (1464-1524)
Criminals could evade pursuit by claiming sanctuary in Durham Cathedral. Persons who took refuge fled to the north door of the cathedral, and knocked for admission. There were two chambers over the door in which men slept, for the purpose of admitting fugitives at any hour of the night. As soon as anyone was so admitted, the Galilee bell was immediately tolled, to give notice that someone had taken sanctuary. The offender was required to declare before witnesses the nature of his offence, and to toll a bell in token of his demanding the privilege of sanctuary. He was then provided with a gown of black cloth with a yellow cross, called St Cuthbert's Cross, upon the left shoulder. A grate was provided near the south door to sleep upon, and for 37 days sufficient provisions and bedding were provided. But within 40 days he had to appear before the coroner, clothed in sackcloth, and be branded on his right hand with the sign of the letter A. This signified that he was swearing to abjure the realm: he was then free to leave the country unhindered. The petitions for immunity were entered in the diocesan registers, usually with the marginal note 'Peticio Immunitatis': those from 18 June 1464 to 10 September 1524 (the privilege was finally abolished in 1624) were edited and printed by the Surtees Society in 1837 under the title Sanctuarium Dunelmense. Some of the criminals came from a considerable distance: the great majority were murderers or homicides. Each entry usually gives full name, original address, (often) trade, a brief description of the crime, often with date, and usually the name of the victim, as well as the witnesses to the petition. This index covers all the surnames given.

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Murderers sheltering in Durham Cathedral: and their victims
 (1464-1524)
Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)
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