Knygth Surname Ancestry ResultsOur indexes 1000-1999 include entries for the spelling 'knygth'. In the period you have requested, we have the following 7 records (displaying 1 to 7): Buy all | | | Get all 7 records to view, to save and print for £40.00 |
These sample scans are from the original record. You will get scans of the full pages or articles where the surname you searched for has been found. Your web browser may prevent the sample windows from opening; in this case please change your browser settings to allow pop-up windows from this site. Inhabitants of London
(1314-1337)
Letter Book E of the City of London contains enrolments of recognizances between inhabitants, particularly citizens, for sums of money lent or due; grants of pieces of land or property; and various records relating to the city administration, minor infractions, &c.
KNYGTH. Cost: £4.00.  | Sample scan, click to enlarge
| Clerks and Clergy in Somerset
(1329-1363)
The register of bishop Ralph de Salopia or Shrewsbury of Bath and Wells, containing general diocesan business, mostly relating to clergy, but with some parochial affairs and disputes with names of parishioners. The diocese of Bath and Wells at this period was almost exactly coextensive with the county of Somerset. KNYGTH. Cost: £4.00. | Sample scan, click to enlarge
| London, Essex and Hertfordshire clerks, clerics, monks and clergy
(1361-1374)
Ordinations to first tonsure, acolytes, subdeacons, deacons and priests, from the register of bishop Simon de Sudbury of London. London diocese covered Middlesex, Essex and part of Hertfordshire; the ordinations also attracted many persons from distant dioceses bearing letters dimissory from their ordinaries, and these are duly noted in the text. Many of these clerks would not go on to obtain benefices and remain celibate. The lists of subdeacons, deacons and priests state the clerks' respective titles, i. e., give the names of the person or religious house undertaking to support them. Monks and friars ('religious') are listed separately, and the lists of subdeacons, deacons and priests are also separated into beneficed and not beneficed (or 'not promoted'). The acolyte lists are unusual in giving a parish or diocese of origin.KNYGTH. Cost: £6.00. | Sample scan, click to enlarge
| Inhabitants of Yorkshire: Tickhill wapentake
(1379)
The poll tax returns for this wapentake, the area around Tickhill.KNYGTH. Cost: £6.00. | Sample scan, click to enlarge
| Lichfield Diocese Ordinations: Deacons Secular
(1504)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Eccleshall church.KNYGTH. Cost: £8.00. | Sample scan, click to enlarge
| Lichfield Diocese Ordinations: Priests Secular
(1504)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 December 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.KNYGTH. Cost: £8.00. | Sample scan, click to enlarge
| Freemen of Canterbury by Redemption
(1392-1800)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by redemption.KNYGTH. Cost: £4.00. | Sample scan, click to enlarge
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