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Ivery Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'ivery'. In the period you have requested, we have the following 32 records (displaying 1 to 10): 

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Tenants of Somerset chantries (1548)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and in 1548 the commissioners in Somerset produced this survey and rental. The individuals named are the tenants whose rents provided the chantry's income: occasionally an incumbent is named. The survey was edited by Emanuel Green for the Somerset Record Society, and published in 1888.

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Tenants of Somerset chantries
 (1548)
Citizens of Oxford (1509-1583)
These selections from the Oxford city records were printed in 1880 under the direction of the Town Clerk. Much of the material comes from the council minutes: 24 common councillors were elected out of the citizens at large each 30 September. Apart from the general administration of the city, a large number of cases involve people brought before the Council for using improper language, or other misbehaviour. There is an almost unbroken series of hanasters, or admissions to freedom of the city, listing the names of those who by purchase, birth or apprenticeship were admitted to the guild merchant.

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Citizens of Oxford
 (1509-1583)
St Albans Archdeaconry Marriage Licences: Brides (1607)
Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty.

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St Albans Archdeaconry Marriage Licences: Brides
 (1607)
St Albans Archdeaconry Marriage Licences: Bridegrooms (1612)
Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty.

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St Albans Archdeaconry Marriage Licences: Bridegrooms
 (1612)
The Company of Free Masons of London (1620)
Edward Conder gathered and published these surviving lists of members of the Fellowship or Mystery or Craft or Company of Free Masons of London from various dates from 1356 onwards. This is a list of those members who subscribed towards providing powder and match for the use of the company in 1620.

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The Company of Free Masons of  London
 (1620)
Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)
Hertfordshire Sessions (1619-1657)
Incidents from the Hertfordshire Sessions Books and Sessions Minute Books. These cover a wide range of criminal and civil business for the county.

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Hertfordshire Sessions
 (1619-1657)
Middlesex Sessions (1625-1666)
Incidents from the Middlesex Sessions Books. These are abstracts of sessional orders, minutes of criminal cases, memoranda and other entries of record taken from the volumes of Gaol Delivery Register, Books and Rolls, Sessions of Peace Register, and Process Books of Indictments for the county of Middlesex from the death of king James I to the Great Fire of London. The references at the end of each item indicate the volume in question, the abbreviations being G. D. for Gaol Delivery, S. P. for Sessions of Peace, and S. O. T. for Session of Oyer and Terminer; occasionally preceded by S. for Special or G. for general, or followed by R. for Roll or Reg. for Register. It should be noted that, in the case of 'true bills' or indictments, the abstract starts with the date on which the offence took place, the date of the conviction &c. being at the end of the entry. These abstracts, prepared by John Cordy Jeaffreson for the Middlesex County Record Society, are far from being a complete calendar of these extensive records; his purpose was, in part, to notice 'every parchment that should exhibit a famous person's name or any other feature of personal interest'.

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Middlesex Sessions
 (1625-1666)
Allegations for marriages in southern England (1660-1669)
The province or archbishopric of Canterbury covered all England and Wales except for the northern counties in the four dioceses of the archbishopric of York (York, Durham, Chester and Carlisle). Marriage licences were generally issued by the local dioceses, but above them was the jurisdiction of the archbishop, exercised through his vicar-general. Where the prospective bride and groom were from different dioceses it would be expected that they obtain a licence from the archbishop; in practice, the archbishop residing at Lambeth, and the actual offices of the province being in London, which was itself split into myriad ecclesiastical jurisdictions, and spilled into adjoining dioceses, this facility was particularly resorted to by couples from London and the home counties, although there are quite a few entries referring to parties from further afield. The abstracts of the allegations given here usually state name, address (street in London, or parish), age, and condition of bride and groom; and sometimes the name, address and occupation of the friend or relative filing the allegation. Where parental consent was necessary, a mother's or father's name may be given. The ages shown should be treated with caution; ages above 21 tended to be reduced, doubtless for cosmetic reasons; ages under 21 tended to be increased, particularly to avoid requiring parental consent; a simple statement 'aged 21' may merely mean 'of full age' and indicate any age from 21 upwards. These are merely allegations to obtain licences; although nearly all will have resulted in the issuing of the licence, many licences did not then result in marriage.

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Allegations for marriages in southern England
 (1660-1669)
Official Papers (1675-1676)
The State Papers Domestic cover all manner of business relating to Britain, Ireland and the colonies, conducted in the office of the Secretary of State as well as other miscellaneous records. Includes lists of passes to travel abroad.

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Official Papers
 (1675-1676)
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