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Hande Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'hande'. In the period you have requested, we have the following 12 records (displaying 1 to 10): 

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Hampshire and Surrey clerks, clerics, monks and clergy (1371)
Ordinations as acolytes, subdeacons, deacons and priests, from the register of bishop William de Wykeham of Winchester. Winchester diocese covered Hampshire and Surrey; the ordinations also attracted many persons from distant dioceses bearing letters dimissory from their ordinaries, and these are duly noted in the text. Many of these clerks would not go on to obtain benefices and remain celibate. The lists of subdeacons, deacons and priests state the clerks' respective titles, i. e., give the names of the person or religious house undertaking to support them. Monks and friars are indicated ('f.' = brother). The acolyte lists usually give parish of origin or title. The sample scan is from 1404.

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Hampshire and Surrey clerks, clerics, monks and clergy
 (1371)
Inhabitants of Yorkshire: Tickhill wapentake (1379)
The poll tax returns for this wapentake, the area around Tickhill.

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Inhabitants of Yorkshire: Tickhill wapentake
 (1379)
Close Rolls (1441-1447)
The close rolls of the 20th to 25th years of the reign of king Henry VI record the main artery of government administration in England, the orders sent out day by day to individual officers, especially sheriffs of shires: they are an exceptionally rich source for so early a period. There is also some material relating to Wales, Scotland, Ireland and the English possessions in France.

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Close Rolls
 (1441-1447)
Landowners and tenants in Leicestershire (1345-1485)
Inquisitions ad quod damnum were held by the appropriate sheriff or escheator (or other officer in whose bailiwick the matter in question might lie) to investigate cases in which the royal or public interest might be damaged by proposed alienation or settlement of land (especially alienation to religious uses, into mortmain). The key findings from these inquisitions were as to the tenure of the land and the service due from it; its yearly value; the lands remaining to the grantor, and whether they sufficed to discharge all duties and customs due from him; and whether he can still be put upon juries, assizes and recognitions, so that the country be not burdened by his withdrawal from them. Generally speaking, this process had the makings of a system of licensing such alienations, and raising money in proportion to the valuations. Equally, there are many items that deal with subjects such as the closing of public roads, the felling or inclosing of woods, or the proposed grant of liberties or immunities. A calendar of these inquisitions from the 19th year of the reign of king Edward III to the 2nd year of Richard III was prepared by the Public Record Office and published in 1906. We have now indexed this calendar by surname and county. Most of the individuals appearing in the calendar are either pious individuals seeking to make grants to religious bodies for the sake of their souls; or landowners securing the disposition and settling of their real estate. But some other names do appear - tenants, trustees, chaplains and clerks.

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Landowners and tenants in Leicestershire
 (1345-1485)
Lichfield Diocese Ordinations: Deacons Secular (1508)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 June 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Deacons Secular
 (1508)
Lichfield Diocese Ordinations: Priests Secular (1508)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 December 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Priests Secular
 (1508)
Retired monks, nuns and chantry priests in the east Midlands (1547-1551)
Lists of pensions being paid to monks, nuns and chantry priests in the diocese of Lincoln after the dissolution of the monasteries and chantries. The diocese covered Bedfordshire, Buckinghamshire, part of Hertfordshire, Huntingdonshire, Leicestershire and Lincolnshire. Oxfordshire, Northamptonshire and Rutland, which had been shorn from the diocese, are not covered by these returns.

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Retired monks, nuns and chantry priests in the east Midlands
 (1547-1551)
Hertfordshire Sessions (1619-1657)
Incidents from the Hertfordshire Sessions Books and Sessions Minute Books. These cover a wide range of criminal and civil business for the county.

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Hertfordshire Sessions
 (1619-1657)
Nottinghamshire Marriage Licences (1577-1700)
Nottingham Archdeaconry, which was almost coextensive with the county of Nottingham, lay in the diocese and province of York, but it had substantially independent jurisdiction for both probate and the issuing of marriage licences. These are abstracts of the archdeaconry marriage licences: they usually state the groom's address, occupation, age, and condition; the bride's address, age and condition; and the names of the churches or parishes at which it was intended the marriage would be celebrated. Not all licences led to marriages. Where the age given is 21, it should be construed as '21 or over'. There was no obligation for the marriage to take place at the parish suggested, but the licence would only be valid within the county. These abstracts have been annotated with extra information found on the marriage bonds. 26 Nottinghamshire parishes (Beckingham, Darlton, Dunham, Eaton, North Leverton, Ragnall, Rampton, South Wheatley, Cropwell Bishop, Bleasby, Blidworth, Calverton, Caunton, Edingley, Farnsfield, Halloughton, Holme, Kirklington, Morton, North Muskham, Norwell, Oxton, South Muskham, Southwell, Upton and Woodborough) lay within the small peculiar jurisdiction of Southwell, which issued its own licences: abstracts of these for the period 1588 to 1754 are also included here.

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Nottinghamshire Marriage Licences
 (1577-1700)
Boys entering Sherborne School (1738)
The grammar school at Sherborne in Dorset, which doubtless existed from the creation of the diocese of Sherborne in 705, was refounded by king Edward VI in 1550. At the quatercentenary in 1950, a fourth edition of the Sherborne Register was published, listing boys entering the school during those four centuries. In truth, the materials for this register survive but fitfully before 1823; for some years, no names are known; sometimes all that is known is a surname. But from 1823 onwards the lists and the details get steadily more comprehensive. By the 20th century the boys are listed alphabetically by surname under term of entrance. Surname is given in bold, then christian names, name of father (surname and initials) and address; year of birth; house (a, School House; b, Abbey House; c, The Green; d, Harper House (formerly The Retreat); f, Abbeylands; g, Lyon House; h, Westcott House); whether represented the school at cricket (xi), football (xv), shooting (viii), &c.; year of leaving; summary of degrees, career &c.; and (in italics), address as of 1950. Names in the early lists marked with an asterisk are found inscribed on the oak panelling or on the stone walls of the former schoolroom. (F) in the lists indicates a foundationer, receiving free education: after 1827, when this privilege was restricted to boys from Sherborne and neighbourhood, nearly all foundationers were day-boys.

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Boys entering Sherborne School
 (1738)
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