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Asheton Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'asheton'. In the period you have requested, we have the following 75 records (displaying 1 to 10): 

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Lancashire Assizes (1202-1285)
All the surviving records of the assizes held by the royal justices in eyre (itinerant) in Lancashire during this period were extracted by colonel John Parker and published by the Lancashire and Cheshire Record Society from 1904. The justices not only tried all civil actions outstanding on their advent, pleas of the crown and common pleas, but also interrogated the juries of each wapentake and borough as to the Capitula Itineries, the Articles of the Eyre, inquiring into the king's proprietary rights, escheats, wardships, and questions of maladministration. Only a dozen complete rolls survive for this period; but Appendix I (pp. 218-253) gathers together from the Patent Rolls of the reign of Henry III (1216-1272) a schedule of Lancashire assizes for which justices were assigned; and Appendix II (306-342) adds the fines and amercements before the justices during that reign, as recorded on the Pipe Rolls.

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Lancashire Assizes
 (1202-1285)
Clergy, the religious and the faithful in Britain and Ireland (1342-1362)
These are abstracts of the entries relating to Great Britain and Ireland from the Regesta of popes Clement VI and Innocent VI, from the period when the papal court was resident at Avignon. Many of these entries relate to clerical appointments and disputes, but there are also indults to devout laymen and women for portable altars, remission of sins, &c. This source is particularly valuable for Ireland, for which many of the key government records of this period are lost. Clement VI was consecrated and crowned 19 May 1342 (the day from which his pontificate is dated); Innocent VI was crowned 18 December 1352 and died 12 September 1362. The extracts were made by W. H. Bliss and C. Johnson from Regesta cxxxvii to ccxliv, and published in 1897. The registers are almost complete for these two pontificates. At his accession, Clement VI promised to grant benefices to all poor clerks who should come to Avignon and claim them within two months of his coronation. As many as 100,000 are said to have come, and the register for the first year of his pontificate runs to twelve volumes.

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Clergy, the religious and the faithful in Britain and Ireland
 (1342-1362)
English knights at Agincourt (1415)
At the battle of Agincourt, 25 October 1415, English forces under king Henry V inflicted a signal defeat on the French forces led by the Constable D'Albret. The English are said to have numbered about 15,000 men. This list of 'The Names of the Dukes, Erles, Barons, Knights, Esquires, Serviteurs and others that wer withe the Excellent Prince King Henry the Fifte at the Battell of Agincourt' is of the leaders of the English forces and of the knights (lances) in their retinues: of the archers, for which the battle is famous, hardly a handful are named. Nicholas Harris Nicolas, the antiquarian, found this list accidentally among the manuscripts in the British Museum, and published it, with an extensive account of the battle, in 1827.

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English knights at Agincourt
 (1415)
Yorkshire Testators and Legatees (1426-1466)
Wills and testaments from the diocese of York (Yorkshire, Nottinghamshire, Hexhamshire, Lancashire north of the Ribble, and southwest Westmorland) registered at York. Richmond and Southwell archdeaconries had their own lower probate jurisdictions, so the wills registered at York are predominantly from the East and West Ridings and the eastern part of the North Riding of Yorkshire. In theory, wills dealt with real property and testaments with personal property, but the distinction hardly applies in practice: most of these wills are in Latin, but some are in English. Being before the Reformation, they commonly start with benefactions to churches, chantries, chapels, &c., and with provisions for the burning of candles ('lights') and saying of masses.

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Yorkshire Testators and Legatees
 (1426-1466)
Lichfield Diocese Ordinations: Acolytes Secular (1508)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 March 1508, by bishop Geoffrey Blythe, in Longdon prebendal church.

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Lichfield Diocese Ordinations: Acolytes Secular
 (1508)
Lichfield Diocese Ordinations: Acolytes Secular (1509)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 22 December 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Acolytes Secular
 (1509)
Lichfield Diocese Ordinations: Acolytes Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 March 1511, by bishop Geoffrey Blythe, in Longdon prebendal church.

ASHETON. Cost: £8.00. Add to basket

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Lichfield Diocese Ordinations: Acolytes Secular (1511)
Lichfield Diocese Ordinations: Subdeacons Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 March 1511, by bishop Geoffrey Blythe, in Longdon prebendal church.

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Lichfield Diocese Ordinations: Subdeacons Secular (1511)
Inhabitants of Calais, and visitors (1485-1543)
Richard Turpyn, a burgess of Calais, the English enclave on the French coast, compiled (or possessed) a chronicle of events there from 1485 to 1540, a copy of which survived among the Stowe manuscripts in the Harleian collection in the British Museum. This was edited for the Camden Society, together with a number of other papers relating to events in Calais in that period, by John Gough Nichols, and printed in 1846. Many of the persons named in the resulting book are knights and noblemen attending king Henry VII and king Henry VIII when on the Continent on diplomatic or marital business; but there is also a muster roll of the garrison of Calais of 1533 (136-139).

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Inhabitants of Calais, and visitors
 (1485-1543)
Liegemen and Traitors, Pirates and Spies (1542-1547)
The Privy Council of Henry VIII was responsible for internal security in England and Wales, and dealt with all manner of special and urgent matters

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Liegemen and Traitors, Pirates and Spies
 (1542-1547)
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