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Inhabitants of Nottingham (1459-1538)
There were two ancient religious gilds in the church of St Peter in Nottingham, the gild of St George and that of the Blessed Virgin Mary. The accounts for the former from 1459 to 1546 (pages 17 to 112) and the latter from 1515 to 1538 (112 to 123) survived in a single book; the text was translated by Lieutenant-Colonel R. F. B. Hodgkinson, and published, posthumously, in 1939. Apart from the wardens and chamberlains of the gilds, the individuals mentioned are tenants, workmen, and the dead for whom obits were said.
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Inhabitants of Nottingham
 (1459-1538)
Inhabitants of Nottingham (1485-1547)
The muniments of the borough of Nottingham include extensive mediaeval archives. A selection from these from the reigns of Henry VII and Henry VIII was prepared and edited by W. H. Stevenson for the Corporation, and printed, with translations of the passages in Latin, in 1885. The principal sources used are the borough Court Books, largely dealing with civil cases, for which an almost complete series survives for this period; Sessions Rolls (92 survive for the two reigns), in which crimes and misdemeanours are recorded; a Mickletorn or Leet jury roll; detailed chamberlains' and bridge-wardens' accounts; and the Hall Books, or council minutes. There are lists of burgesses enrolled; bakers admitted to bake; and fines for licences to trade. A subsidy roll of 1523-4 lists householders by street, and there is an appendix of local deeds, including some material dating back to the 14th century.
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Inhabitants of Nottingham
 (1485-1547)
Tenants, founders and incumbents of Yorkshire chantries (1546-1548)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and from 1546 to 1548 the commissioners produced these certificates giving brief details of the establishment and nature of each foundation, with an inventory of valuables and rental of lands. The individuals named in the certificates are thus the founder, the present incumbent, and the tenants whose rents provided the chantry's income. All the surviving certificates were edited by William Page for the Surtees Society, and published from 1892.
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Tenants, founders and incumbents of Yorkshire chantries
 (1546-1548)
Retired monks, nuns and chantry priests in the east Midlands (1547-1551)
Lists of pensions being paid to monks, nuns and chantry priests in the diocese of Lincoln after the dissolution of the monasteries and chantries. The diocese covered Bedfordshire, Buckinghamshire, part of Hertfordshire, Huntingdonshire, Leicestershire and Lincolnshire. Oxfordshire, Northamptonshire and Rutland, which had been shorn from the diocese, are not covered by these returns.
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Retired monks, nuns and chantry priests in the east Midlands
 (1547-1551)
Tenants, founders and incumbents of Lancashire chantries (1546-1554)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and from 1546 to 1548 the commissioners produced these certificates giving brief details of the establishment and nature of each foundation, with an inventory of valuables and rental of lands. The individuals named in the certificates are thus the founder, the present incumbent, and the tenants whose rents provided the chantry's income. All the surviving certificates for Lancashire were edited by the Reverend F. R. Raines for the Chetham Society, and published from 1862.
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Tenants, founders and incumbents of Lancashire chantries
 (1546-1554)
Tradesmen of York (1272-1558)
No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.
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Tradesmen of York
 (1272-1558)
Militia in Carhampton hundred, Somerset (1569)
A muster of the ablemen, gunners, light horsemen, pikemen, archers and billmen available from this hundred, compiled by sir Hugh Paulet, sir Maurice Barkeley, sir Ralph Hopton and John Horner in answer to a royal commission of the 11th year of queen Elizabeth. The returns are arranged by tithing. The hundred consisted of the parishes of Carhampton, Culbone (Kilner), Cutcombe, (the market town of) Dunster, Exford, Luckham (Luccombe), Luxborough, (the seaport and market town of) Minehead, Oare, Porlock, Selworthy, Stoke Pero, Timberscombe, Treborough, Withycombe and Wootton Courtney. (The sample shown is from the return for the borough of Axbridge)
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Militia in Carhampton hundred, Somerset
 (1569)
Militia in Williton hundred, Somerset (1569)
A muster of the ablemen, gunners, light horsemen, pikemen, archers and billmen available from this hundred, compiled by sir Hugh Paulet, sir Maurice Barkeley, sir Ralph Hopton and John Horner in answer to a royal commission of the 11th year of queen Elizabeth. The returns are arranged by tithing. The hundred consisted of the parishes of Bicknoller, Brompton Ralph, Brompton Regis, Brushford, Chipstable, Clatworthy, Crowcombe, Dodington, (the market town of) Dulverton, East Quantoxhead, Elworthy, Exton, Halse, Hawkridge, Huish Champflower, Kilton, Kilve, Lilstock, Monksilver, Nether Stowey, Nettlecombe, Old Cleeve, Raddington, St Decumans (Watchet), Sampford Brett, Skilgate, Stogumber, Upton, West Quantoxhead, Winsford and Withypool. (The sample shown is from the return for the borough of Axbridge)
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Militia in Williton hundred, Somerset
 (1569)
Yorkshire Feet of Fines (1571-1584)
Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in Yorkshire
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Yorkshire Feet of Fines
 (1571-1584)
Traders in Canterbury (1392-1592)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, transcribed and privately printed in 1904 the lists of the Intrantes - those persons, not being free of the city, who paid the annual fine to trade - for the period 1392 to 1592. The names are arranged by ward (Burgate, Newyngate, Westgate, Worgate and Northgate, and give full name, (sometimes) occupation, and fee paid.
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Traders in Canterbury
 (1392-1592)
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