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London, Essex and Hertfordshire clerks, clerics, monks and clergy (1361-1374)
Ordinations to first tonsure, acolytes, subdeacons, deacons and priests, from the register of bishop Simon de Sudbury of London. London diocese covered Middlesex, Essex and part of Hertfordshire; the ordinations also attracted many persons from distant dioceses bearing letters dimissory from their ordinaries, and these are duly noted in the text. Many of these clerks would not go on to obtain benefices and remain celibate. The lists of subdeacons, deacons and priests state the clerks' respective titles, i. e., give the names of the person or religious house undertaking to support them. Monks and friars ('religious') are listed separately, and the lists of subdeacons, deacons and priests are also separated into beneficed and not beneficed (or 'not promoted'). The acolyte lists are unusual in giving a parish or diocese of origin.
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London, Essex and Hertfordshire clerks, clerics, monks and clergy
 (1361-1374)
Clerks, clergy, benefactors and tenants of the Hospital of St Nicholas, Salisbury (1214-1439)
Christopher Wordsworth, Master of the Hospital of St Nicholas in Salisbury, Wiltshire, published an edition of the 15th-century cartulary of that foundation in 1902. While transcribing the text, he interspersed it with notes and lists from his own researches so as to provide a general history of the hospital, and some of the material dates from much later than 1500, and relates to those institutions which he regarded as daughter institutions or offshoots of the hospital. There are later additions to the cartulary through to 1639, and records of the Chapel of St John Baptist on the Isle, the Scotist College of St Nicholas de Vaux (Valle Scholarium), and the collegiate church of St Edmund, Salisbury. There is also a calendar of records belonging to the hospital. The cartulary itself is a quarto codex of 80 leaves, copying charters of bequests to the hospital, and in these the main persons to appear are the benefactors, the witnesses, and occasionally the names of tenants, occupiers of adjoining tenements, and members of the hospital clergy. The cartulary is in six geographical sections: I, Box, Wyvelesford and Manningford Bohun; II, Broad Hinton; III, Fyssherton (Fisherton Aucher or Anger); IV, East and West Harnham; V, Salisbury; and VI, Gerardeston (Gurston in Broadchalke).
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Clerks, clergy, benefactors and tenants of the Hospital of St Nicholas, Salisbury
 (1214-1439)
Lichfield Diocese Ordinations: Acolytes Secular (1503)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 September 1503 by John bishop of Mayo, suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Lichfield Diocese Ordinations: Acolytes Secular
 (1503)
Poor English Pilgrims in Rome (1506)
Registers of English pilgrims staying in Rome, preserved among the archives of the English College, were extracted by W. C. Trevelyan and communicated to the Rev. John Hodgson, who published them in 1838. Two separate lists were maintained - of the rich and nobles, and of the poor. Both lists give date, full name, and diocese of origin in England and Wales.
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Poor English Pilgrims in Rome
 (1506)
Rich English Pilgrims in Rome (1506)
Registers of English pilgrims staying in Rome, preserved among the archives of the English College, were extracted by W. C. Trevelyan and communicated to the Rev. John Hodgson, who published them in 1838. Two separate lists were maintained - of the rich and nobles, and of the poor. Both lists give date, full name, and diocese of origin in England and Wales.
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Rich English Pilgrims in Rome
 (1506)
Poor English Pilgrims in Rome (1507)
Registers of English pilgrims staying in Rome, preserved among the archives of the English College, were extracted by W. C. Trevelyan and communicated to the Rev. John Hodgson, who published them in 1838. Two separate lists were maintained - of the rich and nobles, and of the poor. Both lists give date, full name, and diocese of origin in England and Wales.
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Poor English Pilgrims in Rome
 (1507)
Lichfield Diocese Ordinations: Priests Secular (1510)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1510, by Thomas Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral
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Lichfield Diocese Ordinations: Priests Secular (1510)
Lichfield Diocese Ordinations: Subdeacons Secular (1510)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 February 1510, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Lichfield Diocese Ordinations: Subdeacons Secular
 (1510)
Lichfield Diocese Ordinations: Subdeacons Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 March 1511, by bishop Geoffrey Blythe, in Longdon prebendal church.
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Lichfield Diocese Ordinations: Subdeacons Secular (1511)
Inhabitants of Suffolk (1524)
The lay subsidy granted by Act of Parliament in 1523 was a tax on the laymen (as opposed to clergy), levied on householders, landowners, those possessing moveable goods worth 1 or more, and all workmen aged 16 or over earning 1 or more per annum. Real estate was taxed at a shilling in the pound; moveable goods worth 1 to 2 at fourpence a pound; 2 to 20 at sixpence a pound; and over 20 at a shilling in the pound. Wages were taxed at fourpence in the pound. Aliens were charged double; aliens not chargeable in the above categories had to pay a poll tax of eightpence. The records of the assessment for the county of Suffolk, mostly made in 1524, survive in 64 rolls in the National Archives. From 42 of these a compilation for the whole shire was printed in 1910 as Suffolk Green Book x. This includes a list of defaulters of 1526 and a subsidy roll of 1534 for Bury St Edmunds.
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Inhabitants of Suffolk
 (1524)
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