Search between and
BasketGBP GBP
0 items£0.00
Click here to change currency

Wayne Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'wayne'. In the period you have requested, we have the following 144 records (displaying 1 to 10): 

Single Surname Subscription
Buying all 144 results of this search individually would cost £744.00. But you can have free access to all 144 records for a year, to view, to save and print, for £100. Save £644.00. More...

These sample scans are from the original record. You will get scans of the full pages or articles where the surname you searched for has been found.

Your web browser may prevent the sample windows from opening; in this case please change your browser settings to allow pop-up windows from this site.

Grantees of offices, commissions and pardons (1317-1321)
The Patent Rolls are the Chancery enrolments of royal letters patent. Those for the 11th to the 14th years of the reign of king Edward II (8 July 1317 to 7 July 1321) were edited for the Public Record Office by G. F. Handcock, and published in 1903. The main contents are royal commissions and grants; ratifications of ecclesiastical estates; writs of aid to royal servants and purveyors; and pardons. Most extensive are the commissions of oyer and terminer to justices to investigate complaints about specific crimes and wrongs in particular counties.

WAYNE. Cost: £2.00. Add to basket

Sample scan, click to enlarge
Grantees of offices, commissions and pardons
 (1317-1321)
Somerset Feet of Fines (1400-1484)
Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in Somerset. These abstracts were prepared by Emanuel Green for the Somerset Record Society and published in 1906. They cover material for the county from the reigns of Henry IV, Henry V, Henry VI, Edward IV and Richard III.

WAYNE. Cost: £4.00. Add to basket

Sample scan, click to enlarge
Somerset Feet of Fines
 (1400-1484)
Lichfield Diocese Ordinations: Deacons Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 September 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

WAYNE. Cost: £8.00. Add to basket

Sample scan, click to enlarge
Lichfield Diocese Ordinations: Deacons Secular
 (1507)
Lichfield Diocese Ordinations: Priests Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 18 December 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

WAYNE. Cost: £8.00. Add to basket

Sample scan, click to enlarge
Lichfield Diocese Ordinations: Priests Secular
 (1507)
Lichfield Diocese Ordinations: Subdeacons Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 29 May 1507, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Longdon prebendal church.

WAYNE. Cost: £8.00. Add to basket

Sample scan, click to enlarge
Lichfield Diocese Ordinations: Subdeacons Secular
 (1507)
Lichfield Diocese Ordinations: Subdeacons Secular (1507)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 27 February 1507, by bishop Geoffrey Blythe, in Longdon prebendal church.

WAYNE. Cost: £8.00. Add to basket

Sample scan, click to enlarge
Lichfield Diocese Ordinations: Subdeacons Secular
 (1507)
Inhabitants of Leicester (1327-1509)
The Corporation of Leicester commissioned the publication (in 1901) of extracts from the borough archives of 1327 to 1509, edited by Mary Bateson. This volume brings together several important sources: a coroner's roll of 1327; the merchant gild rolls; tax returns; court rolls; rentals; mayoral accounts, &c. All the Latin and French texts are accompanied by English translations. Not all the tax rolls surviving for this period are printed: but full lists of names are given for tallages of 1336 (pp. 34-40); 1347-8 (69-71); and 1354 (93-99); subsidy rolls of 1492 (331-334) and 1497 (351-353); and a benevolence roll of 1505 (370-374). There is a calendar of conveyances (388-446), and a list of mayors, bailiffs, and other officials (447-462); and, finally, entrants into the merchant gild from 1465 to 1510. Membership of the merchant gild was by right of inheritance (s. p. = sede patris, in his father's seat), or by payment of a fee called a 'bull' (taurus). Those marked * paid their bull, and were thus, by implication, not natives, or at least not belonging to gild merchant families. By 1400 membership of the gild merchant had become the equivalent of gaining freedom of the borough (being a free burgess): but thitherto the two were not necessarily the same, and some of the merchant gild members were not resident in the borough, merely traded there.

WAYNE. Cost: £4.00. Add to basket

Sample scan, click to enlarge
Inhabitants of Leicester
 (1327-1509)
Churchwardens and other parishioners in Buckinghamshire (1552)
In accordance with a royal commission of 16 May 1552, inventories were taken of the valuables held by individual parishes throughout England. These records survived in the Public Record Office, and were transcribed by the Reverend J. E. Brown, vicar of Studham, edited for the Alcuin Club by F. C. Eeles, and published in 1908. Some additional material from Additional MS 34,741 and Lansdowne MS 1045, in the British Museum, was incorporated. The people whose names appear in these records are mostly the churchwardens and those respectable parishioners to whose custody some of the valuables had been entrusted.

WAYNE. Cost: £4.00. Add to basket

Sample scan, click to enlarge
Churchwardens and other parishioners in Buckinghamshire
 (1552)
Tradesmen of York (1272-1558)
No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.

WAYNE. Cost: £2.00. Add to basket

Sample scan, click to enlarge
Tradesmen of York
 (1272-1558)
Traders in Canterbury (1392-1592)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, transcribed and privately printed in 1904 the lists of the Intrantes - those persons, not being free of the city, who paid the annual fine to trade - for the period 1392 to 1592. The names are arranged by ward (Burgate, Newyngate, Westgate, Worgate and Northgate, and give full name, (sometimes) occupation, and fee paid.

WAYNE. Cost: £4.00. Add to basket

Sample scan, click to enlarge
Traders in Canterbury
 (1392-1592)
1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15Next page

Research your ancestry, family history, genealogy and one-name study by direct access to original records and archives indexed by surname.