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Goldsmyth Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'goldsmyth'. In the period you have requested, we have the following 64 records (displaying 31 to 40): 

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Landowners and tenants in Warwickshire (1345-1485)
Inquisitions ad quod damnum were held by the appropriate sheriff or escheator (or other officer in whose bailiwick the matter in question might lie) to investigate cases in which the royal or public interest might be damaged by proposed alienation or settlement of land (especially alienation to religious uses, into mortmain). The key findings from these inquisitions were as to the tenure of the land and the service due from it; its yearly value; the lands remaining to the grantor, and whether they sufficed to discharge all duties and customs due from him; and whether he can still be put upon juries, assizes and recognitions, so that the country be not burdened by his withdrawal from them. Generally speaking, this process had the makings of a system of licensing such alienations, and raising money in proportion to the valuations. Equally, there are many items that deal with subjects such as the closing of public roads, the felling or inclosing of woods, or the proposed grant of liberties or immunities. A calendar of these inquisitions from the 19th year of the reign of king Edward III to the 2nd year of Richard III was prepared by the Public Record Office and published in 1906. We have now indexed this calendar by surname and county. Most of the individuals appearing in the calendar are either pious individuals seeking to make grants to religious bodies for the sake of their souls; or landowners securing the disposition and settling of their real estate. But some other names do appear - tenants, trustees, chaplains and clerks.

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Landowners and tenants in Warwickshire
 (1345-1485)
Officers and tenants of the Scottish crown (1488-1496)
In 1887 the 10th volume of Rotuli Scaccarii Regum Scotorum, or The Exchequer Rolls of Scotland, was published in Edinburgh as part of the Scottish Series of Chronicles and Memorials. The main text is a transcript in extended Latin, but with some passages reduced to an abstract in English (in italics), of the rolls of the Scottish royal exchequer from 19 June 1488 to 12 October 1496 (rolls cclxxviii to ccxcv, old numbers ccxciii to cccix). This more or less continuous series alternates between accounts of the Ballivi ad Extra (royal chamberlains, lessees of lordships, rangers of wards, receivers &c) and those of the Custumars (receivers of customary payments and similar revenues) and bailies (bailiffs) of burghs (boroughs). In all, they give a summary description of all these sources of royal revenue - and not only mention the payers and receivers in general, but also refer to many occasional payments to and receipts from individuals hardly otherwise found in the surviving records. An appendix (pages 629 to 763) of rentals of royal property throughout Scotland in the same period gives a rich harvest of personal names; and another (764-772), an Index in Libros Responsionum, lists persons to whom sasine (seisin) was granted in 1492 to 1496.

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Officers and tenants of the Scottish crown
 (1488-1496)
Servants of the Scottish crown (1473-1498)
Under the direction of the Lord Clerk Register of Scotland, the earliest Accounts of the Lord High Treasurer of Scotland, under the series Compota Thesauriorum Regum Scotorum, were abridged and published. This first volume, prepared by Thomas Dickson, curator of the Historical Department of the General Register House, was published in 1877. It contains the earliest surving accounts, from 1473 to 1474 in the reign of king James III, and the next, from 1488 to 1489 in the reign of king James IV. These were printed verbatim; but there then follow (page 166 onwards) accounts through to 1498 'considerably curtailed by the omission of unimportant entries'. These accounts are mostly lists of royal expenditure: many purchases of items for the court do not give the name of the merchants from whom they were bought, so the bulk of the personal names in the text are those of intermediaries, messengers, and various servants of the king.

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Servants of the Scottish crown
 (1473-1498)
Early records of Wells cathedral, in Somerset (1001-1500)
Three early registers of the dean and chapter of Wells - the Liber Albus I (White Book; R I), Liber Albus II (R III), and Liber Ruber (Red Book; R II, section i) - were edited by W. H. B. Bird for the Historical Manuscripts Commissioners and published in 1907. These three books comprise, with some repetition, a cartulary of possessions of the cathedral, with grants of land dating back as early as the 8th century, well before the development of hereditary surnames in England; acts of the dean and chapter; and surveys of their estates, mostly in Somerset.

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Early records of Wells cathedral, in Somerset
 (1001-1500)
Lichfield Diocese Ordinations: Acolytes Secular (1508)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated 21 July 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Norton priory.

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Lichfield Diocese Ordinations: Acolytes Secular
 (1508)
Lichfield Diocese Ordinations: Subdeacons Secular (1508)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 December 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Subdeacons Secular
 (1508)
Lichfield Diocese Ordinations: Subdeacons Secular (1510)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 25 May 1510, by bishop Geoffrey Blythe, in Longdon prebendal church.

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Lichfield Diocese Ordinations: Subdeacons Secular (1510)
Lichfield Diocese Ordinations: Priests Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 March 1511, by bishop Geoffrey Blythe, in Longdon prebendal church.

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Lichfield Diocese Ordinations: Priests Secular (1511)
Murderers sheltering in Durham Cathedral: and their victims (1464-1524)
Criminals could evade pursuit by claiming sanctuary in Durham Cathedral. Persons who took refuge fled to the north door of the cathedral, and knocked for admission. There were two chambers over the door in which men slept, for the purpose of admitting fugitives at any hour of the night. As soon as anyone was so admitted, the Galilee bell was immediately tolled, to give notice that someone had taken sanctuary. The offender was required to declare before witnesses the nature of his offence, and to toll a bell in token of his demanding the privilege of sanctuary. He was then provided with a gown of black cloth with a yellow cross, called St Cuthbert's Cross, upon the left shoulder. A grate was provided near the south door to sleep upon, and for 37 days sufficient provisions and bedding were provided. But within 40 days he had to appear before the coroner, clothed in sackcloth, and be branded on his right hand with the sign of the letter A. This signified that he was swearing to abjure the realm: he was then free to leave the country unhindered. The petitions for immunity were entered in the diocesan registers, usually with the marginal note 'Peticio Immunitatis': those from 18 June 1464 to 10 September 1524 (the privilege was finally abolished in 1624) were edited and printed by the Surtees Society in 1837 under the title Sanctuarium Dunelmense. Some of the criminals came from a considerable distance: the great majority were murderers or homicides. Each entry usually gives full name, original address, (often) trade, a brief description of the crime, often with date, and usually the name of the victim, as well as the witnesses to the petition. This index covers all the surnames given.

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Murderers sheltering in Durham Cathedral: and their victims
 (1464-1524)
Inhabitants of Suffolk (1524)
The lay subsidy granted by Act of Parliament in 1523 was a tax on the laymen (as opposed to clergy), levied on householders, landowners, those possessing moveable goods worth £1 or more, and all workmen aged 16 or over earning £1 or more per annum. Real estate was taxed at a shilling in the pound; moveable goods worth £1 to £2 at fourpence a pound; £2 to £20 at sixpence a pound; and over £20 at a shilling in the pound. Wages were taxed at fourpence in the pound. Aliens were charged double; aliens not chargeable in the above categories had to pay a poll tax of eightpence. The records of the assessment for the county of Suffolk, mostly made in 1524, survive in 64 rolls in the National Archives. From 42 of these a compilation for the whole shire was printed in 1910 as Suffolk Green Book x. This includes a list of defaulters of 1526 and a subsidy roll of 1534 for Bury St Edmunds.

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Inhabitants of Suffolk
 (1524)
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