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Benett Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'benett'. In the period you have requested, we have the following 126 records (displaying 1 to 10): 

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Northamptonshire Charters (1400-1409)
A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.

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Northamptonshire Charters
 (1400-1409)
Indults for Portable Altars: Diocese of Lincoln (1404-1415)
Individuals (laymen, monks or priests) could obtain indults or indulgences from the Pope to possess portable altars, enabling them to do their devotions in unconsecrated places. The fee was 10 groats for one person, 12 for two (frequently a husband and wife). Lists of these indults, headed De Altaris Portatilibus, were entered in the Lateran Regesta in the Vatican archives; from the reigns of popes Innocent VII to John XXIII (1404 to 1415) there are such lists in volumes CXIX, CXXXI, CLIX to CLXI, CLXV, CLXVII and CLXXXIV, from the first year of Innocent VII, the second year of Gregory XII, and the second to fifth years of John XXIII. Those relating to the British Isles were copied and translated by J. A. Twemlow, and printed under the direction of the Master of the Rolls in 1904. The diocese of Lincoln included Lincolnshire, Leicestershire and Rutland, Northamptonshire, Oxfordshire, Huntingdonshire, Buckinghamshire, Bedfordshire and part of Hertfordshire.

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Indults for Portable Altars: Diocese of Lincoln
 (1404-1415)
Sussex Charters (1440-1449)
A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.

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Sussex Charters
 (1440-1449)
Lichfield Diocese Ordinations: Deacons Secular (1504)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 1 June 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Deacons Secular
 (1504)
Clerks and Clergy in Herefordshire, Shropshire and Gloucestershire (1504-1516)
The register of bishop Richard Mayew of Hereford, containing general diocesan business, but also including ordination lists for monks and clergy. Only a small proportion of the clerks went on to acquire benefices and remained celibate. Hereford diocese covered almost all Herefordshire, southern rural Shropshire, a westward arm of Worcestershire, and a northwestern slice of Gloucestershire.

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Clerks and Clergy in Herefordshire, Shropshire and Gloucestershire
 (1504-1516)
Murderers sheltering in Durham Cathedral: and their victims (1464-1524)
Criminals could evade pursuit by claiming sanctuary in Durham Cathedral. Persons who took refuge fled to the north door of the cathedral, and knocked for admission. There were two chambers over the door in which men slept, for the purpose of admitting fugitives at any hour of the night. As soon as anyone was so admitted, the Galilee bell was immediately tolled, to give notice that someone had taken sanctuary. The offender was required to declare before witnesses the nature of his offence, and to toll a bell in token of his demanding the privilege of sanctuary. He was then provided with a gown of black cloth with a yellow cross, called St Cuthbert's Cross, upon the left shoulder. A grate was provided near the south door to sleep upon, and for 37 days sufficient provisions and bedding were provided. But within 40 days he had to appear before the coroner, clothed in sackcloth, and be branded on his right hand with the sign of the letter A. This signified that he was swearing to abjure the realm: he was then free to leave the country unhindered. The petitions for immunity were entered in the diocesan registers, usually with the marginal note 'Peticio Immunitatis': those from 18 June 1464 to 10 September 1524 (the privilege was finally abolished in 1624) were edited and printed by the Surtees Society in 1837 under the title Sanctuarium Dunelmense. Some of the criminals came from a considerable distance: the great majority were murderers or homicides. Each entry usually gives full name, original address, (often) trade, a brief description of the crime, often with date, and usually the name of the victim, as well as the witnesses to the petition. This index covers all the surnames given.

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Murderers sheltering in Durham Cathedral: and their victims
 (1464-1524)
Inhabitants of Canterbury (1525)
The churchwardens' accounts of the parish of St Andrew, Canterbury were transcribed by Charles Cotton and printed in Archaeologia Cantiana. Apart from the churchwardens themselves, the people mentioned are largely tenants, parishioners dying whose obits and bequests augmented the church funds, and workmen tending to the fabric of the church.

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Inhabitants of Canterbury (1525)
Inhabitants of Canterbury (1526)
The churchwardens' accounts of the parish of St Andrew, Canterbury were transcribed by Charles Cotton and printed in Archaeologia Cantiana. Apart from the churchwardens themselves, the people mentioned are largely tenants, parishioners dying whose obits and bequests augmented the church funds, and workmen tending to the fabric of the church.

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Inhabitants of Canterbury (1526)
Inhabitants of Canterbury (1528)
The churchwardens' accounts of the parish of St Andrew, Canterbury were transcribed by Charles Cotton and printed in Archaeologia Cantiana. Apart from the churchwardens themselves, the people mentioned are largely tenants, parishioners dying whose obits and bequests augmented the church funds, and workmen tending to the fabric of the church.

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Inhabitants of Canterbury (1528)
London Liverymen: Bakers (1537)
J. Caley, F.R.S., F.S.A. transcribed this 'curious record' found in the Chapter House, Westminster, 'a list of the freemen of the various companies resident in London and Westminster; from Thomas Lewyn being mentioned as sheriff, it appears it was made in the year 1537.' Thirty-seven companies are listed, comprising 2400 individuals: Armourers, Bakers, Barber Surgeons, Blacksmiths, Brewers, Broiderers, Clothworkers, Coopers, Cordwainers, Curriers, Cutlers, Drapers, Fishmongers, Fletchers, Founders, Freemasons, Fruiterers, Goldsmiths, Grocers, Haberdashers, Innholders, Ironmongers, Joiners, Leather Sellers, Merchant Taylors, Painter Stainers, Plasterers, Plumbers, Saddlers, Salters, Skinners, Spurriers, Tallow Chandlers, Tilers, Vintners, Wax Chandlers and Weavers.

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London Liverymen: Bakers
 (1537)
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