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Barfot Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'barfot'. In the period you have requested, we have the following 17 records (displaying 11 to 17): 

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Devon and Cornwall clerks, clerics, monks and clergy (1370-1382)
Ordinations to first tonsure, acolytes, subdeacons, deacons and priests, from the register of bishop Thomas de Brantyngham of Exeter. Exeter diocese covered the counties of Cornwall and Devon. Some of these clerks would go on to obtain benefices and remain celibate. The lists of subdeacons, deacons and priests state the clerks' respective titles, i. e., give the names of the person or religious house undertaking to support them. Monks and friars ('religious') are bracketed separately as such.

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Devon and Cornwall clerks, clerics, monks and clergy
 (1370-1382)
Inhabitants of Cambridge (1298-1389)
'Cambridge Gild Records' was edited by Mary Bateson for the Cambridge Antiquarian Society, and printed in 1903. Several important records for the town are brought together: minutes of the Gild of St Mary in the church of St Mary in the Market Place, 1298-1319 (pages 1-13); bede rolls of the same of around 1349 (14-25); minutes of the Gild of Corpus Christi in the church of St Bene't (26-62); returns for all the Cambridge gilds in 1389 (63-128); a calendar of deeds connected with the gilds of St Mary and Corpus Christi (129-150); and also a subsidy roll for the borough, listing householders in the 8th year of king Edward II (1314-1315) (151-157). The gild minutes include lists of persons entering the gild, usually paying a certain amount for alms and for wax for lights (candles). The bede rolls list prayers for the souls of the deceased, using the formula 'pro anima ..... (et ..... uxoris ejus)', 'for the soul of ..... (and of ..... his wife)'. Dates are not generally given, but most of the entries in these bede rolls are from 1349 to 1352.

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Inhabitants of Cambridge
 (1298-1389)
Close Rolls (1441-1447)
The close rolls of the 20th to 25th years of the reign of king Henry VI record the main artery of government administration in England, the orders sent out day by day to individual officers, especially sheriffs of shires: they are an exceptionally rich source for so early a period. There is also some material relating to Wales, Scotland, Ireland and the English possessions in France.

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Close Rolls
 (1441-1447)
Early records of Wells cathedral, in Somerset (1001-1500)
Three early registers of the dean and chapter of Wells - the Liber Albus I (White Book; R I), Liber Albus II (R III), and Liber Ruber (Red Book; R II, section i) - were edited by W. H. B. Bird for the Historical Manuscripts Commissioners and published in 1907. These three books comprise, with some repetition, a cartulary of possessions of the cathedral, with grants of land dating back as early as the 8th century, well before the development of hereditary surnames in England; acts of the dean and chapter; and surveys of their estates, mostly in Somerset.

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Early records of Wells cathedral, in Somerset
 (1001-1500)
Lichfield Diocese Ordinations: Deacons Secular (1510)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 September 1510, by Thomas Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral

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Lichfield Diocese Ordinations: Deacons Secular (1510)
Lichfield Diocese Ordinations: Subdeacons Secular (1510)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 25 May 1510, by bishop Geoffrey Blythe, in Longdon prebendal church.

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Lichfield Diocese Ordinations: Subdeacons Secular (1510)
Tradesmen of York (1272-1558)
No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.

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Tradesmen of York
 (1272-1558)
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