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Prescot Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'prescot'. In the period you have requested, we have the following 91 records (displaying 1 to 10): 

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Lancashire Assizes (1202-1285)
All the surviving records of the assizes held by the royal justices in eyre (itinerant) in Lancashire during this period were extracted by colonel John Parker and published by the Lancashire and Cheshire Record Society from 1904. The justices not only tried all civil actions outstanding on their advent, pleas of the crown and common pleas, but also interrogated the juries of each wapentake and borough as to the Capitula Itineries, the Articles of the Eyre, inquiring into the king's proprietary rights, escheats, wardships, and questions of maladministration. Only a dozen complete rolls survive for this period; but Appendix I (pp. 218-253) gathers together from the Patent Rolls of the reign of Henry III (1216-1272) a schedule of Lancashire assizes for which justices were assigned; and Appendix II (306-342) adds the fines and amercements before the justices during that reign, as recorded on the Pipe Rolls.

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Lancashire Assizes
 (1202-1285)
Lancashire Feet of Fines (1196-1307)
Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in Lancashire. These abstracts were prepared by William Farrer for the Lancashire and Cheshire Record Society and published in 1899, under the title 'Final Concords of the County of Lancaster, from the Original Chirographs, or Feet of Fines, preserved amongst the Palatinate of Lancaster Records in the Public Record Office'. They cover the period from the 7th year of king Richard I to the end of the reign of king Edward I, with a couple of fragmentary survivors from earlier (1187 and 1194).

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Lancashire Feet of Fines
 (1196-1307)
Lichfield Diocese Ordinations: Acolytes Secular (1510)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 December 1510, by Thomas Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Acolytes Secular (1510)
Lichfield Diocese Ordinations: Deacons Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 25 September 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Repton priory church.

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Lichfield Diocese Ordinations: Deacons Secular (1511)
Lichfield Diocese Ordinations: Priests Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 20 December 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

PRESCOT. Cost: £8.00. Add to basket

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Lichfield Diocese Ordinations: Priests Secular (1511)
Lichfield Diocese Ordinations: Subdeacons Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 14 June 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Subdeacons Secular (1511)
Tenants, founders and incumbents of Lancashire chantries (1546-1554)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and from 1546 to 1548 the commissioners produced these certificates giving brief details of the establishment and nature of each foundation, with an inventory of valuables and rental of lands. The individuals named in the certificates are thus the founder, the present incumbent, and the tenants whose rents provided the chantry's income. All the surviving certificates for Lancashire were edited by the Reverend F. R. Raines for the Chetham Society, and published from 1862.

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Tenants, founders and incumbents of Lancashire chantries
 (1546-1554)
Inhabitants of Lancashire (1547-1558)
Pleadings and depositions in the Duchy Court of Lancaster from the 1st year of Edward VI to the 5th and 6th of Philip and Mary were edited by lieutenant-colonel Henry Fishwick for the Lancashire and Cheshire Record Society and published in 1899. The records include some long and detailed depositions about the precise facts of the cases: whereas plaintiffs and defendants were by and large from the landed gentry, deponents were often of much humbler stations in life, people who otherwise hardly appear in surviving records.

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Inhabitants of Lancashire
 (1547-1558)
Carew Manuscripts (1575-1588)
One of the few detailed sources surviving for 16th-century Ireland is this compilation of government papers and correspondence made by sir George Carew.

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Carew Manuscripts
 (1575-1588)
Traders in Canterbury (1392-1592)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, transcribed and privately printed in 1904 the lists of the Intrantes - those persons, not being free of the city, who paid the annual fine to trade - for the period 1392 to 1592. The names are arranged by ward (Burgate, Newyngate, Westgate, Worgate and Northgate, and give full name, (sometimes) occupation, and fee paid.

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Traders in Canterbury
 (1392-1592)
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