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Mayre Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'mayre'. In the period you have requested, we have the following 27 records (displaying 1 to 10): 

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Lancashire landowners and their tenants (1310-1333)
This compilation of abstracts of Lancashire inquisitions, extents (surveys) and feudal aids (taxes) was prepared for the Lancashire and Cheshire Record Society and printed in 1907, from originals in the national archives of the Public Record Office. Almost all the material has been translated from the original abbreviated Latin: where surnames have been Anglicized, the original is shown in italics, as with the word 'faber' in the sample scan.

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Lancashire landowners and their tenants
 (1310-1333)
Clergy at Beverley Minster (1322-1347)
The minster (collegiate church) of St John of Beverley in Yorkshire was an important foundation with extensive ecclesiastical and temporal rights exercised by the chapter. The main register of the administration in both respects was the chapter act book, and this edition of the act book from 2 February 1322 to 19 November 1347 was edited by Arthur Francis Leach for the Surtees Society and published in 1903. The act book material occupies pages 1 to 136; to this were added extracts relating to Beverley from the registers of the Archbishops of York from 1279 to 1381; miscellaneous documents from York Minster manuscripts and the British Museum from 1135 to 1314; and a copy of the Beverley Provost's Book, compiled in 1417, but with material from the preceding centuries. All these sources are covered by this index: but the bulk of the personal references are from the chapter act book, and relate to clergy at or connected with Beverley.

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Clergy at Beverley Minster
 (1322-1347)
Inhabitants of Yorkshire: Barkstone Ash wapentake (1379)
The poll tax returns for this wapentake, the area around Selby, Sherburn-in-Elmet and Tadcaster.

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Inhabitants of Yorkshire: Barkstone Ash wapentake
 (1379)
Inhabitants of Yorkshire: Claro wapentake (1379)
The poll tax returns for this wapentake, the area around Aldborough, Boroughbridge, Knaresborough and Wetherby.

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Inhabitants of Yorkshire: Claro wapentake
 (1379)
Inhabitants of Yorkshire: Osgoldcross wapentake (1379)
The poll tax returns for this wapentake, the area around Pontefract.

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Inhabitants of Yorkshire: Osgoldcross wapentake
 (1379)
Inhabitants of Yorkshire: Staincliff wapentake (1379)
The poll tax returns for this wapentake, the area around Keighley, Settle and Skipton.

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Inhabitants of Yorkshire: Staincliff wapentake
 (1379)
Inhabitants of Yorkshire: Strafforth wapentake (1379)
The poll tax returns for this wapentake, the area around Rotherham and Sheffield.

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Inhabitants of Yorkshire: Strafforth wapentake
 (1379)
Murderers sheltering in Durham Cathedral: and their victims (1464-1524)
Criminals could evade pursuit by claiming sanctuary in Durham Cathedral. Persons who took refuge fled to the north door of the cathedral, and knocked for admission. There were two chambers over the door in which men slept, for the purpose of admitting fugitives at any hour of the night. As soon as anyone was so admitted, the Galilee bell was immediately tolled, to give notice that someone had taken sanctuary. The offender was required to declare before witnesses the nature of his offence, and to toll a bell in token of his demanding the privilege of sanctuary. He was then provided with a gown of black cloth with a yellow cross, called St Cuthbert's Cross, upon the left shoulder. A grate was provided near the south door to sleep upon, and for 37 days sufficient provisions and bedding were provided. But within 40 days he had to appear before the coroner, clothed in sackcloth, and be branded on his right hand with the sign of the letter A. This signified that he was swearing to abjure the realm: he was then free to leave the country unhindered. The petitions for immunity were entered in the diocesan registers, usually with the marginal note 'Peticio Immunitatis': those from 18 June 1464 to 10 September 1524 (the privilege was finally abolished in 1624) were edited and printed by the Surtees Society in 1837 under the title Sanctuarium Dunelmense. Some of the criminals came from a considerable distance: the great majority were murderers or homicides. Each entry usually gives full name, original address, (often) trade, a brief description of the crime, often with date, and usually the name of the victim, as well as the witnesses to the petition. This index covers all the surnames given.

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Murderers sheltering in Durham Cathedral: and their victims
 (1464-1524)
London Liverymen: Saddlers (1537)
J. Caley, F.R.S., F.S.A. transcribed this 'curious record' found in the Chapter House, Westminster, 'a list of the freemen of the various companies resident in London and Westminster; from Thomas Lewyn being mentioned as sheriff, it appears it was made in the year 1537.' Thirty-seven companies are listed, comprising 2400 individuals: Armourers, Bakers, Barber Surgeons, Blacksmiths, Brewers, Broiderers, Clothworkers, Coopers, Cordwainers, Curriers, Cutlers, Drapers, Fishmongers, Fletchers, Founders, Freemasons, Fruiterers, Goldsmiths, Grocers, Haberdashers, Innholders, Ironmongers, Joiners, Leather Sellers, Merchant Taylors, Painter Stainers, Plasterers, Plumbers, Saddlers, Salters, Skinners, Spurriers, Tallow Chandlers, Tilers, Vintners, Wax Chandlers and Weavers.

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London Liverymen: Saddlers
 (1537)
Freemen of London (1540-1550)
The long series of mediaeval registers and books of admission of the freemen of London was destroyed by fire in 1786. Thirty surviving charred leaves were gathered together and rebound, becoming Egerton MS 2408 in the British Museum. The order is jumbled and generally speaking none can be dated with certainty, although all belong to the very end of the reign of Henry VIII and the start of the reign of his son, Edward VI. These are pages from the admission books. Each entry here usually gives the name of the person admitted to the freedom; his father's name, address and occupation; his entitlement to the freedom, usually by having served out an apprenticeship to a citizen, naming the master and his trade. Then there may follow a cross-reference to M. or N., being two volumes of another set of official books denoted by the letters of the alphabet, and following each other in chronological sequence, which evidently gave details of entries into apprenticeships. These other books no longer exist: but the dates given for entry do identify the start of the apprenticeship, and so give by implication a date for the eventual admission to freedom. In the margin is the name of the city ward and the total of the fee and fine paid on admission.

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Freemen of London
 (1540-1550)
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