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Hawghton Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'hawghton'. In the period you have requested, we have the following 8 records (displaying 1 to 8): 

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Lichfield Diocese Ordinations: Acolytes Regular (1508)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated 15 July 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Warrington priory.

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Lichfield Diocese Ordinations: Acolytes Regular
 (1508)
Lichfield Diocese Ordinations: Deacons Secular (1508)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 23 December 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Deacons Secular
 (1508)
Lichfield Diocese Ordinations: Priests Secular (1509)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 3 March 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Priests Secular
 (1509)
Murderers sheltering in Durham Cathedral: and their victims (1464-1524)
Criminals could evade pursuit by claiming sanctuary in Durham Cathedral. Persons who took refuge fled to the north door of the cathedral, and knocked for admission. There were two chambers over the door in which men slept, for the purpose of admitting fugitives at any hour of the night. As soon as anyone was so admitted, the Galilee bell was immediately tolled, to give notice that someone had taken sanctuary. The offender was required to declare before witnesses the nature of his offence, and to toll a bell in token of his demanding the privilege of sanctuary. He was then provided with a gown of black cloth with a yellow cross, called St Cuthbert's Cross, upon the left shoulder. A grate was provided near the south door to sleep upon, and for 37 days sufficient provisions and bedding were provided. But within 40 days he had to appear before the coroner, clothed in sackcloth, and be branded on his right hand with the sign of the letter A. This signified that he was swearing to abjure the realm: he was then free to leave the country unhindered. The petitions for immunity were entered in the diocesan registers, usually with the marginal note 'Peticio Immunitatis': those from 18 June 1464 to 10 September 1524 (the privilege was finally abolished in 1624) were edited and printed by the Surtees Society in 1837 under the title Sanctuarium Dunelmense. Some of the criminals came from a considerable distance: the great majority were murderers or homicides. Each entry usually gives full name, original address, (often) trade, a brief description of the crime, often with date, and usually the name of the victim, as well as the witnesses to the petition. This index covers all the surnames given.

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Murderers sheltering in Durham Cathedral: and their victims
 (1464-1524)
Hertfordshire Sessions (1581-1700)
Incidents from the Hertfordshire Sessions Rolls. These cover a wide range of criminal and civil business for the county, with presentments, petitions, and recognizances to appear as witnesses: many of the records concern the county authorities dealing with regulation of alehouses, religious conventicles, absence from church, highways, poaching, profanation of the Sabbath, exercising trades without due apprenticeship &c. Unlike the Sessions Books, the decisions of the justices are not recorded on the rolls, which serve more as a record of evidence and allegations. Where the date of a roll is given with an asterisk, it indicates that that particular document was not then in the county muniments, but in the archives of the Marquess of Salisbury (whose ancestors had served as Custos Rotulorum) at Hatfield House. This is a calendar of abstracts of extracts: it is by no means a completely comprehensive record of the surviving Hertfordshire sessions rolls of the period, but coverage is good.

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Hertfordshire Sessions
 (1581-1700)
Inhabitants of New Jersey (1664-1703)
The proprietary government of New Jersey was surrendered to the Crown in 1703. The substantial early records of the colony from 1664 to 1703 were calendared by William Nelson and published by the New Jersey Historical Society in 1899 - East Jersey Libri 1, 3, 4, A, B, C, D, E, F and G; and from West Jersey the registers of New Salem Town Grants, Revel's Book of Survey, Fenwick's Surveys, Salem Surveys, Salem Deeds, Greenwich Town Lote and Gloucester Deeds. The material surveyed includes Indian deeds, patents and other conveyances, confirmatory patents, licences for purchase of lands from the Indians, town charters, court proceedings, military and civil commissions, and allowances of land for immigrant servants; but marriage certificates were omitted from this calendar, being reserved for a separate publication.

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Inhabitants of New Jersey
 (1664-1703)
National ArchivesMasters and Apprentices (1726)
Apprenticeship indentures and clerks' articles were subject to a 6d or 12d per pound stamp duty: the registers of the payments usually give the master's trade, address, and occupation, and the apprentice's father's name and address, as well as details of the date and length of the apprenticeship. 3 January to 31 December 1726

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Masters and Apprentices
 (1726)
Tradesmen of York (1559-1759)
No man or woman could trade in the city of York without having obtained 'freedom' of the city. Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 16,600 names for this period. A list of names was prepared for each year. Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen (per patres); and a handful who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.

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Tradesmen of York
 (1559-1759)

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