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London, Essex and Hertfordshire clerks, clerics, monks and clergy (1361-1374)
Ordinations to first tonsure, acolytes, subdeacons, deacons and priests, from the register of bishop Simon de Sudbury of London. London diocese covered Middlesex, Essex and part of Hertfordshire; the ordinations also attracted many persons from distant dioceses bearing letters dimissory from their ordinaries, and these are duly noted in the text. Many of these clerks would not go on to obtain benefices and remain celibate. The lists of subdeacons, deacons and priests state the clerks' respective titles, i. e., give the names of the person or religious house undertaking to support them. Monks and friars ('religious') are listed separately, and the lists of subdeacons, deacons and priests are also separated into beneficed and not beneficed (or 'not promoted'). The acolyte lists are unusual in giving a parish or diocese of origin.
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London, Essex and Hertfordshire clerks, clerics, monks and clergy
 (1361-1374)
Essex Poll Tax: Gosfield (1381)
Charles Oman transcribed and edited the poll tax returns for Hinckford (Public Record Office Lay Subsidy Essex 107/68) for his study of the peasants' rising of 1381. Full lists of adults are given, township by township, grouped by status or occupation. There are returns for Alhamston & Buris (Alphamstone and Bures), Bewchamp Oton (Belchamp Otten), Bumstede ad T'rim (Steeple Bumpstead), Felstede (Felstead), Fynchyngfelde (Finchingfield), Gelham Parva (Little Yeldham), Gosfeld (Gosfield), Hythingham Sibill (Sible Hedingham), Ovyton (Ovington), Pentelowe (Pentlow), Salyng Magna (Great Saling), Stebbyng (Stebbing), and Sturmer.
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Essex Poll Tax: Gosfield
 (1381)
English knights at Agincourt (1415)
At the battle of Agincourt, 25 October 1415, English forces under king Henry V inflicted a signal defeat on the French forces led by the Constable D'Albret. The English are said to have numbered about 15,000 men. This list of 'The Names of the Dukes, Erles, Barons, Knights, Esquires, Serviteurs and others that wer withe the Excellent Prince King Henry the Fifte at the Battell of Agincourt' is of the leaders of the English forces and of the knights (lances) in their retinues: of the archers, for which the battle is famous, hardly a handful are named. Nicholas Harris Nicolas, the antiquarian, found this list accidentally among the manuscripts in the British Museum, and published it, with an extensive account of the battle, in 1827.
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English knights at Agincourt
 (1415)
Inhabitants of Sheffield in Yorkshire (1440-1441)
The Duchess of Norfolk allowed T. Walter Hall to examine the early archives of her Sheffield estates, and in 1926 he published a volume including abstracts (in translation) of the Sheffield manor court roll from October 1440 to September 1441. In this roll was also the Sheriff's tourn 18 April 1441 of the superior jurisdiction of Hallamshire, covering the sokes of Sheffield, Hannesworth, Bradfield, Southawe and Ecclesfield; and this is also printed. Hall found fragments of a Bradfield court roll of 1385; and devoted the latter half of his book to extracts from the Register of Copyholders' Surrenders, showing surrenders and admittances of copyhold tenants of the manor of Sheffield from 1403 to 1634; plus some miscellaneous deeds and documents relating to the manor and to Hallamshire. The index covers all these.
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Inhabitants of Sheffield in Yorkshire
 (1440-1441)
Lichfield Diocese Ordinations: Acolytes Secular (1504)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 21 December 1504 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Lichfield Diocese Ordinations: Acolytes Secular
 (1504)
Lichfield Diocese Ordinations: Deacons Secular (1505)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 17 May 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Lichfield Diocese Ordinations: Deacons Secular
 (1505)
Lichfield Diocese Ordinations: Subdeacons Secular (1505)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 15 February 1505 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Lichfield Diocese Ordinations: Subdeacons Secular
 (1505)
Lichfield Diocese Ordinations: Priests Secular (1506)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 7 March 1506 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.
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Lichfield Diocese Ordinations: Priests Secular
 (1506)
Yorkshire Testators and Legatees (1484-1508)
Wills and testaments from the diocese of York (Yorkshire, Nottinghamshire, Hexhamshire, Lancashire north of the Ribble, and southwest Westmorland) registered at York. Richmond and Southwell archdeaconries had their own lower probate jurisdictions, so the wills registered at York are predominantly from the East and West Ridings and the eastern part of the North Riding of Yorkshire. In theory, wills dealt with real property and testaments with personal property, but the distinction hardly applies in practice: most of these wills are in Latin, but some are in English. Being before the Reformation, they commonly start with benefactions to churches, chantries, chapels, &c., and with provisions for the burning of candles ('lights') and saying of masses. This publication in 1869 by the Surtees Society as Testamenta Eboracensia iv is an edition by James Raine of selected wills from the period. Some additional material is included from the Prerogative Court of Canterbury and the York Dean and Chapter archives.
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Yorkshire Testators and Legatees
 (1484-1508)
Inhabitants of Leicester (1327-1509)
The Corporation of Leicester commissioned the publication (in 1901) of extracts from the borough archives of 1327 to 1509, edited by Mary Bateson. This volume brings together several important sources: a coroner's roll of 1327; the merchant gild rolls; tax returns; court rolls; rentals; mayoral accounts, &c. All the Latin and French texts are accompanied by English translations. Not all the tax rolls surviving for this period are printed: but full lists of names are given for tallages of 1336 (pp. 34-40); 1347-8 (69-71); and 1354 (93-99); subsidy rolls of 1492 (331-334) and 1497 (351-353); and a benevolence roll of 1505 (370-374). There is a calendar of conveyances (388-446), and a list of mayors, bailiffs, and other officials (447-462); and, finally, entrants into the merchant gild from 1465 to 1510. Membership of the merchant gild was by right of inheritance (s. p. = sede patris, in his father's seat), or by payment of a fee called a 'bull' (taurus). Those marked * paid their bull, and were thus, by implication, not natives, or at least not belonging to gild merchant families. By 1400 membership of the gild merchant had become the equivalent of gaining freedom of the borough (being a free burgess): but thitherto the two were not necessarily the same, and some of the merchant gild members were not resident in the borough, merely traded there.
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Inhabitants of Leicester
 (1327-1509)
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